OBEDIENCE AND LIBERTY. stone, or carrying glad tidings into new lands, or extending hospitality, or giving a cup of cold water to the thirsty, or doing with fidelity the ten thousand little offices of the home, receives the stamp of divine endorsement. Has one marvellous poetic gifts, like Dante, or Milton, or Wordsworth, or as eminent above all, like Homer and Shakespeare, he may sing his divine songs, unquestioned and unhindered. Crn one create symphonies like Beethoven or Mendelssohn, which touch the inner springs of our life, and awaken echoes of love and veneration and devotion, and excite to rapturous emotions and stir to duty, as unquestionably these sublime strains of music sometimes do, then, let him turn aside from all other vocations, and be assured that in following the bend of his own genius, and enriching humanity with his precious compositions, he is obeying God. He may not be doing all that God wants him to do; but his short-coming will not be that he is a musician instead of being something other. Is a man's preeminent fitness for teaching; and can he so teach, that grammar, for instance, shall seem no longer a set of dry and meaningless rules, but a science which concerns itself with those methods through which the soul voices its inmost thoughts to God and man; that the myriad flowers of the fields shall take on new beauties, and the trees of the forest flower with a holier presence; that the stars, far away and silent rolling, shall become companionable, and the revealers of mighty secrets; that history shall be a vital and impressive marshalling of the men and events of long-gone ages; that the rocks shall open their sealed lips and tell the story of their formation and change; that mathematics shall be the unfolding and expression of those laws by which the great universe is made to rest in the poised hand of the Omnipotent; that the eye shall be opened to see, and the whole soul enthusiastically aroused to pursue the True and the Beautiful and the Good? then, let him teach, and jubilant amens shall wait on his instructions. So, if one's special qualification be to write books, or to edit newspapers, or to prescribe for the sio'k, or to plead causes so ats to wring justice from juries, or to till the soil, or to buy and sell, or to sail ships, or to take the virgin ores of the earth, or the raw produces of the field and give them shapes of utility suited to all the needs of civilization, or to influence the masses from the platform, or to solve difficult problems of statesmanship, or to negotiate treaties, or 1874.1 83
Obedience and Liberty [pp. 65-86]
The Princeton review. / Volume 3, Issue 9
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- Title Page - pp. i
- Table of Contents - pp. ii-iv
- Our Indian Affairs - Rev. John C. Lowrie - pp. 5-22
- The Sinfulness and Selfishness - L. P. Hickok - pp. 22-41
- The First Seven Sultans of the Ottoman Dynasty - Rev. Cyrus Hamlin - pp. 42-64
- Obedience and Liberty - Rev. F. A. Noble - pp. 65-86
- Matthew Arnold's Literature and Dogma - Charles A. Aiken - pp. 86-100
- The Late Commercial Crisis - Lyman H. Atwater - pp. 100-126
- The Sense of the Beautiful in Brutes - Revue des Deux Mondes - pp. 126-142
- The Modern Greeks, and the Opinions concerning Them - Rev. G. W. Leyburn - pp. 143-165
- Notes on Current Topics - pp. 165-168
- Recent Works on Evolutionism - pp. 169-175
- Contemporary Literature - pp. 175-196
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"Obedience and Liberty [pp. 65-86]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf4325.2-03.009. University of Michigan Library Digital Collections. Accessed June 23, 2025.