THE FIRST SEVEN SULTANS It had been a Christian church for 1,100 years; it has been a, mosque for 4'20. (1873.) Having won the great prize, having now a glorious capital in the centre of his Empire, standing with one foot upon Europe, the other upon Asia, the one and almost only redeeming trait in the cruel and se-ingai,nary character of Mo.hammned II. was strikingly displayed. He savw the great capital a desolation; his followers were soldiers, not citizens, and he resolved to call in Christian inhabitants to fill it with industry arnd wealth. He declared himself the special protector of his Chriatian subjects. He ordered the election of a Patriarch to be made according to the rules and precedents of the Greek Church, tand he was inducted into office with pomp and ceremony in the presence of the court; the Sultan himself assuring them of his protection and friendship. The immunities then granted by him remain intact to this day. Ccnstantinople rose rapidly from its ruins. Churches were cha,nged to mosques, palaces and baths were built. Industry and commerce were encouraged. The long, desolated fields of Roomelie were clothed again with flocks and villages. The rayah peasantry, although still exposed to the atrocious injustice of having their finest children carried off to the palace and to recruit the Janizary corps, eDjoyed a degree of peace, safety and freedom which had been unknown under the Greek Empire, with its constant internal feuds and wars with its neighbors. Having to some extent repaired and adorned the ruined capital, the Sultan turned his attentio.n to other coinquests. The little kingdoms of Trebizond, Servia, Bosnia, Albania, Moldavia, the MIorea, Negropont, qephalonie, Lesbos, Lemnos, Imbros, were added to his dominions. His wars were characterized by the most savage barbariti,es, and the most flagrant violations of faith. His armies often suffered terrible and bloody defeats. He failed in all his efforts to subdue Scanderbeg and to take the island of RBhodes from the Knights of St. John; but still he earned well the iname of "Conqueror," by which he is always designated by tllhe Mns ulman historians. Iie was statesman as well as warrior, and the religious and military code of law is nearly as he left it. Thle murder of brothers, and all relatives thlat might endanger the peace, was matde legitimate by him to every Sultan on ascendit.ng the throne. The dark stains upon his otiherwis-e brilliant character, are his remorseless cruelty, his [Janu ary, 62
The First Seven Sultans of the Ottoman Dynasty [pp. 42-64]
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- Title Page - pp. i
- Table of Contents - pp. ii-iv
- Our Indian Affairs - Rev. John C. Lowrie - pp. 5-22
- The Sinfulness and Selfishness - L. P. Hickok - pp. 22-41
- The First Seven Sultans of the Ottoman Dynasty - Rev. Cyrus Hamlin - pp. 42-64
- Obedience and Liberty - Rev. F. A. Noble - pp. 65-86
- Matthew Arnold's Literature and Dogma - Charles A. Aiken - pp. 86-100
- The Late Commercial Crisis - Lyman H. Atwater - pp. 100-126
- The Sense of the Beautiful in Brutes - Revue des Deux Mondes - pp. 126-142
- The Modern Greeks, and the Opinions concerning Them - Rev. G. W. Leyburn - pp. 143-165
- Notes on Current Topics - pp. 165-168
- Recent Works on Evolutionism - pp. 169-175
- Contemporary Literature - pp. 175-196
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"The First Seven Sultans of the Ottoman Dynasty [pp. 42-64]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf4325.2-03.009. University of Michigan Library Digital Collections. Accessed June 23, 2025.