1871.] of Bible Land8, and of the Lord's Supper. the taste, very exhilarating; and some of them will keep for a long time. They were therefore preferred by those who were addicted to drinking, and commonly selected for the tables of kings. Their inebriating quality is alluded to by the prophet Isaiah:' I will feed them that oppress you with their own flesh, and they shall be drunken as with sweet wine' (Is. xlix. 26). "' The testimony of travellers respecting the spirituous nature of the wines of Palestine accords with that of the sacred writers.... It is observed by Thevenot, that the people of the Levant never mingle water with their wines at meals, but drink by itself what water they think proper for abating its strength. While the Greeks and Romans by mixed wine understood wine united and lowered with water, the Hebrews, on the contrary, meant by it wine made stronger and more inebriating by the addition of powerful ingredients. "' The wines of Palestine are generally kept in bottles made of leather, or goat-skins, sewed or pitched together. In these the process of fermentation took place, and the wine acquired its proper degree of strength. "' In the absence of anything like chemical analysis, these are the data from which we must draw our conclusions concerning the nature of the wines referred to by the sacred writers. Some of them are represented to have been sweet wines, which, if not the strongest, are known to have been very strong. The grapes from which they were produced were remarkable for their richness and excellence; the climate of the country being such as to favor the growth and development of those principles which, during fermentation, were converted into alcohol. And as the grapes of that country are now known to furnish very rich and spirituous wines, we may infer that the ancient were similar in their character; since there is abundant evidence that the climate has not suffered any material change for three thousand years. " I should not omit, in confirmation of this view of the spirituous nature of the wines of Palestine, to advert to the modes in which they were kept. It is now well known that when mixtures of alcohol and water are put into bladders, the water evaporates and leaves the alcohol in a more concentrated form. And it is asserted that wine which has been kept in bottles 581
The Wine of the Bible, of Bible Lands, and of the Lord's Supper [pp. 564-595]
The Princeton review. / Volume 43, Issue 4
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- Introduction to a New System of Rhetoric. By Rev. J. H. McIlvaine, D. D. - pp. 483-515
- The Life and Letters of Frederick William Faber. By Rev. William Scribner - pp. 515-532
- Future Retribution. By Rev. George S. Mott - pp. 532-554
- Plan in History. By Rev. E. A. Lawrence, D. D. - pp. 555-564
- The Wine of the Bible, of Bible Lands, and of the Lord's Supper - pp. 564-595
- Church Action on Temperance - pp. 595-632
- Notices of Recent Publications - pp. 633-642
- Miscellaneous Back Matter - pp. 643-650
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"The Wine of the Bible, of Bible Lands, and of the Lord's Supper [pp. 564-595]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf4325.1-43.004. University of Michigan Library Digital Collections. Accessed June 21, 2025.