ear as the organs of mnan's sight and hearing, needs no instru ments or organs, gains nothing by study, and loses nothing through forgetfulness. For the remotest future he requires no telescope; for the mninutest present, no microscope; and for the infinitude of ever-recurring changes and combinations, no ka leidoscope. When dwelling alone in the plenitude of his undisclosed per fections, if we may be allowed the illustration, and unmoved save by a desire to create other beings and impart to them of his own blessedness, God held in mind fromn eternity the whole pictorial of providential history. Every world and every atom, with all their properties, laws, and motions, their attractions and repulsions, their balancings and harmonies, were thlere; every man and beast, every thought and motion, every birth and every death. every act of sin and every act of holiness, every martyr and every murderer, the minutest rustling leaf and the mightiest crash of worlds-all were there, in the exactest order of nature and of time, each in its just relations to everytihing, and everything to each. Thus, back of the creation of man, back of the origin of mattel, back of all finitude and of everything but God, away in the depths of the Infinite Mind, the All-originating Will, lies the vast providential scheme which is now slowly but wisely unfolding. This plan, in its comprehensive unity, is the key-note in history. It rules its rise, its progress, and its end. There is but one plan of providence, one course of history, one universe, because there is but one originating and unifying Will. All laws of intelligence, volition, thought, feeling, memory, and motion; all attractions and repulsions, revolutions and counter-revolutions by evil and by good-all find their centre and explanation iii the unity of this Divine plan. Through all it moves onward steadily, from the great First Cause to its culmination in the grandeur of a final cause. And ever, under the calm or agitated surface, there is a deep, strong current of concord. All conflicts and struggles end in this. All minor discords lead to this richer harmony. From this unity of plan the next step is to that of a Person who is the sole and sovereign Planner. As the projector of such a scheme for the world's course, he Plan in Htistory. [OCTOBER, 560
Plan in History. By Rev. E. A. Lawrence, D. D. [pp. 555-564]
The Princeton review. / Volume 43, Issue 4
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- Introduction to a New System of Rhetoric. By Rev. J. H. McIlvaine, D. D. - pp. 483-515
- The Life and Letters of Frederick William Faber. By Rev. William Scribner - pp. 515-532
- Future Retribution. By Rev. George S. Mott - pp. 532-554
- Plan in History. By Rev. E. A. Lawrence, D. D. - pp. 555-564
- The Wine of the Bible, of Bible Lands, and of the Lord's Supper - pp. 564-595
- Church Action on Temperance - pp. 595-632
- Notices of Recent Publications - pp. 633-642
- Miscellaneous Back Matter - pp. 643-650
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"Plan in History. By Rev. E. A. Lawrence, D. D. [pp. 555-564]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf4325.1-43.004. University of Michigan Library Digital Collections. Accessed June 22, 2025.