Theory of the Eldership [pp. 702-759]

The Princeton review. / Volume 32, Issue 4

Theory of the Eldership. thus become one kingdom, with Christ for its acknowledged head. All are learning to recognize and illustrate the universal brotherhood, and are expecting to see the human race return to the fellowship and union of a single family. Thus the kingdom of God will come, and his will be done on earth, as it is in heaven. ART. VI.-The recent Theory of the Eldership examined. THE ruling elder according to this theory is the presbyter of Scripture and of the Christian church in the early period of its history. It is the one fundamental order of which the preacher is a class-a functionary-who, by virtue of an additional gift, performs different duties, "but is by no means of a different order." There is, therefore, but one order of rulers in the church-deacons being only assistants or helps. According to Dr. Breckinridge and Dr. Thornwell this theory involves all that is essentially distinctive of Presbyterian government.* The issues are therefore of vital import. The theory is dogmatically "affirmed" to be sustained by arguments "clear, conclusive, and irresistible." (Review, p. 7.) "The Scriptures and our Standards both EXPRESSLY teach that the ruling elder is strictly and properly a presbyter, and therefore entitled to participate in all the acts-(of necessity he wuould be)in which any presbyter, as such, can bear a part." (lb. p. 57.) "The presbyter, as a title of office, means a ruler, and nothing more than a ruler." (Ib. p. 58.) This "is clear from the passage which proves beyond the possibility of a doubt, that presbyters and ministers of the word are not synonymous terms. That passage is 1 Tim. v. 17." (lb. p. 61.) "From the account given of the meaning of this word it follows, that it is not * See The Christian Pastor and Appendix, by Dr. Breckinridge, Baltimore, 1845, and The Elder Question, by Dr. Thornwell, in the Southern Presbyterian Review, June, 1848. 702 [OCTOBER


Theory of the Eldership. thus become one kingdom, with Christ for its acknowledged head. All are learning to recognize and illustrate the universal brotherhood, and are expecting to see the human race return to the fellowship and union of a single family. Thus the kingdom of God will come, and his will be done on earth, as it is in heaven. ART. VI.-The recent Theory of the Eldership examined. THE ruling elder according to this theory is the presbyter of Scripture and of the Christian church in the early period of its history. It is the one fundamental order of which the preacher is a class-a functionary-who, by virtue of an additional gift, performs different duties, "but is by no means of a different order." There is, therefore, but one order of rulers in the church-deacons being only assistants or helps. According to Dr. Breckinridge and Dr. Thornwell this theory involves all that is essentially distinctive of Presbyterian government.* The issues are therefore of vital import. The theory is dogmatically "affirmed" to be sustained by arguments "clear, conclusive, and irresistible." (Review, p. 7.) "The Scriptures and our Standards both EXPRESSLY teach that the ruling elder is strictly and properly a presbyter, and therefore entitled to participate in all the acts-(of necessity he wuould be)in which any presbyter, as such, can bear a part." (lb. p. 57.) "The presbyter, as a title of office, means a ruler, and nothing more than a ruler." (Ib. p. 58.) This "is clear from the passage which proves beyond the possibility of a doubt, that presbyters and ministers of the word are not synonymous terms. That passage is 1 Tim. v. 17." (lb. p. 61.) "From the account given of the meaning of this word it follows, that it is not * See The Christian Pastor and Appendix, by Dr. Breckinridge, Baltimore, 1845, and The Elder Question, by Dr. Thornwell, in the Southern Presbyterian Review, June, 1848. 702 [OCTOBER

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Theory of the Eldership [pp. 702-759]
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The Princeton review. / Volume 32, Issue 4

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