Napoleon III and the Papacy [pp. 686-702]

The Princeton review. / Volume 32, Issue 4

Napoleon III. and the Papacy. settled on any terms which will allow him to remain in Rome. So complete is the prostration of that once mighty office. And it falls not by a tempest of foreign force, but by its own natural decay. Its root has died in the soil of humanity. It belonged to the childhood of the church, and is now put away as a childish thing. It belonged to a forming period of the Christian nations; and now as fast as the nations attain to manly intelligence and freedom, they cast off the Papacy. There never was on earth a temporary institution, not even the feudalism of Europe, or the divinely appointed system of Moses, that was more manifestly preliminary and provisional, intended to prepare the way for something better; none that has more evidently had its day, and become more thoroughly obsolete, than the institution of the Papacy. The fall is a sign of the steady and sure progress of the kingdom of Christ. So must also everything decline which belongs only to her training through the successive stages of her growth; everything which does not belong to her perfection as the body of Christ, and is not an organ and ornament of her glorious manhood. The changes now in progress in the populations of Europe and Asia, to say nothing of other parts of the world, are more suggestive than any which the history of those countries has recorded before. Great events are taking place, and greater still are approaching. The Turkish empire seems virtually at an end; waiting only for the political system of Europe to digest and secrete the material. It has been already compelled, in its weakness, to tolerate Christian missionaries, until thousands of its Mohammedans have had their attention invited to the Holy Scriptures. We refer not to the Catholic Christians of Syria, who are now suffering so dreadfully from the barbarities of the Druses, but to those in Turkey, reached by the labours of Protestant missionaries. Millions in Italy are now accessible to Protestant influence, who never have been before. Even the Catholic portion of the church is leaving the Papacy behind, in many quarters, and pressing forward to that which is before. The kingdoms of the world are becoming the kingdom of Christ. They are everywhere preparing to protect his people in their privileges and their duties as Christians. They 1860.] 701

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Napoleon III and the Papacy [pp. 686-702]
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The Princeton review. / Volume 32, Issue 4

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