Presbyterianism [pp. 546-567]

The Princeton review. / Volume 32, Issue 3

Presbyterianism. tery, and of the churches belonging to it, and our brethren of the General Assembly, may know why I shall not be present to perform the service which the ancient usage of that church requires of me. I am, very truly, yours, W. L. BRECKINRIIDGIE. ART. VI.-Presbyterianism. MUCH time was devoted, at the late meeting of the General Assembly at Rochester, to the discussion of the question, What is Presbyterianism? That question, indeed, had only a remote connection with the subject before the house. That subject was the Boards of the church. These, on the one side, were pronounced to be not only inexpedient, but unscriptural and unlawful; not only useless excrescences, but contrary to the divine rule prescribed in the word of God, and a reproach to our blessed Saviour. We were called upon to reject them as a matter of duty, or forfeit our allegiance to Christ. On the other side, it was contended that the Boards were not only highly useful, as experience had proved, but that they were entirely within the discretion which Christ had granted to his church, and therefore compatible with obedience to his will, and with our allegiance to his authority. To make out any plausible argument in support of the doctrine that the Boards are anti-scriptural, required, of course, a peculiar theory of Presbyterianism; a theory which should exclude all discretionary power in the church, and tie her down to modes of action prescribed as of divine authority in the word of God. That theory, as propounded by Dr. Thornwell in his first speech on the subject, was understood to embrace the following principles: 1. That the form of government for the church, and its modes of action, are prescribed in the word of God, not merely as to its general principles, but in all its details, as completely as the system of faith or the moral law; 546 [JULY


Presbyterianism. tery, and of the churches belonging to it, and our brethren of the General Assembly, may know why I shall not be present to perform the service which the ancient usage of that church requires of me. I am, very truly, yours, W. L. BRECKINRIIDGIE. ART. VI.-Presbyterianism. MUCH time was devoted, at the late meeting of the General Assembly at Rochester, to the discussion of the question, What is Presbyterianism? That question, indeed, had only a remote connection with the subject before the house. That subject was the Boards of the church. These, on the one side, were pronounced to be not only inexpedient, but unscriptural and unlawful; not only useless excrescences, but contrary to the divine rule prescribed in the word of God, and a reproach to our blessed Saviour. We were called upon to reject them as a matter of duty, or forfeit our allegiance to Christ. On the other side, it was contended that the Boards were not only highly useful, as experience had proved, but that they were entirely within the discretion which Christ had granted to his church, and therefore compatible with obedience to his will, and with our allegiance to his authority. To make out any plausible argument in support of the doctrine that the Boards are anti-scriptural, required, of course, a peculiar theory of Presbyterianism; a theory which should exclude all discretionary power in the church, and tie her down to modes of action prescribed as of divine authority in the word of God. That theory, as propounded by Dr. Thornwell in his first speech on the subject, was understood to embrace the following principles: 1. That the form of government for the church, and its modes of action, are prescribed in the word of God, not merely as to its general principles, but in all its details, as completely as the system of faith or the moral law; 546 [JULY

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Presbyterianism [pp. 546-567]
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The Princeton review. / Volume 32, Issue 3

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