Conformity to Apostolic Teaching. tion, we proceed to consider what the test itself is. "Though we, or an angel from heaven preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, if any one preach any other gospel unto you than that ye have received, let him be accursed." This is the test that Paul prescribes, conformity of doctrine to the apostolic teaching under which the church among them had been organized. It is wholly unnecessary to inquire what was the gospel which Paul preached, and wherein the Galatians had departed from it. These are inquiries, which might easily be answered, which the whole Epistle was designed to answer; but for our present purpose it is quite enough to know that the Galatians were in no doubt as to these points. They knew what gospel Paul had preached, and what other gospel their subsequent instructors preached; and knowing these things, they are told by the Apostle, that conformity to what he had originally taught them, is the test by which they ought to have distinguished, not only between the truth and falsehood of the doctrines which they heard, but between the claims of authorized ministers and those who were usurpers of the name. Observe, too, that he speaks of this conformity of doctrine as of something which they were to measure for themselves, not only able so to do, not only authorized, but bound, and that not merely by his positive command, but by an obligation arising from the very nature of the case, an obligation founded in necessity. For if they did not judge, who would, who could, who ought to judge? Their spiritual guides? But these were the very spirits to be tried. Could they be judges in their own cause, especially when it was undue confidence in them which had produced the very evils here referred to? Could the sin and folly of trusting them too much be retrieved by trusting them still more? To whom then should they look? To the Apostles? But the rule, which Paul lays down, extends to them as well as others. The teaching even of Apostles is subjected to this simple but inexorable law. Yes, even Paul himself was to be judged by it, and by the breach of it to be condemned. The duty, therefore, of comparing all that they should hear with that which they had heard already, was devolved upon themselves, and all attempts to shift it upon others 1851.] 301
The True Test of an Apostolical Ministry [pp. 292-306]
The Princeton review. / Volume 23, Issue 2
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- Foreign Missions and Millenarianism - pp. 185-218
- Ecolampadius-Reformation at Basle - pp. 218-236
- A Life of Socrates by Dr. G. Wiggers - pp. 236-265
- Three Absurdities of Certain Modern Theories of Education - pp. 265-292
- The True Test of an Apostolical Ministry - pp. 292-306
- Remarks on the Princeton Review - pp. 306-347
- Short Notices - pp. 347-357
- Literary Intelligence - pp. 358-366
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