On the Return of Missionaries. and then he will be but a barbarian unto them. It is not every man who can learn a foreign tongue. The want of this talent may be but a slight disqualification for many kinds of duty in the sacred office, but in a missionary it is the most serious defect. Our foreign Committees can commonly guard against the mis take of appointing any one as a missionary, who is not likely to make this first attainment; and yet they are not infallible, and they must greatly rely on the recommendations of those who are best acquainted with the missionary candidate, but whose judgment on this point may prove erroneous. So important is this acquirement to usefulness, under the ordinary conditions of missionary life, that it should be a matter clearly understood, if not expressly stipulated, that no man should continue in the foreign field, who did not within a reasonable period acquire the ability to speak the language of the natives, and this both correctly and fluently. We refer not to excepted cases, occurring under peculiar circumstances, but to the general rule; and its application, whenever called for, would clearly decide the question af a missionary's returning home, inasmuch as the same deficiency would commonly prevent his engaging abroad in any other kind of ministerial duty. The most frequent cause of the return of missionaries is the failure of health, sometimes of their own, and sometimes of their families. If we are correctly informed, this has been the sole reason for the return of missionaries connected with our own Board, in all but two or three instances. And we presume that the experience of other missionary institutions is not different from this. It may not be apparent, at first view, why missionaries should leave their fields of labour for this cause. Why may they not use the best means of recovery within their reach, and then calmly commit the issue to the disposal of God, like their brethren at home when called to suffer sickness? The answer to this fair question hinges on the difference between the cases; though even at home a removal from a northern to a southern state, or a winter spent in the West Indies, is often advisable as a means of saving or prolonging life. We are no advocates, however, of missionaries coming home 1850.] 531
The Thirteenth Annual Report of the Board of Foreign Missions of the Presbyterian Church: 1850. [pp. 525-541]
The Princeton review. / Volume 22, Issue 4
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- The Works of Algernon Sidney, 1722. - pp. 501-525
- The Thirteenth Annual Report of the Board of Foreign Missions of the Presbyterian Church: 1850. - pp. 525-541
- An Apology for the Septuagint, in which its Claims to Biblical and Canonical Authority are briefly stated and vindicated. By E. W. Grinfield, M. A. - pp. 541-557
- —Communion—The difference between Christian and Church Fellowship, and between Communion and its Symbols; embracing a Review of the arguments of the Rev. Robert Hall, and Rev. Baptist W. Noel, in favour of Mixed Communion. By G. F. Curtis, A. M. - pp. 557-574
- German Hymnology - pp. 574-602
- On the Diversity of Origin of the Human Races - pp. 603-642
- The Theology of the Intellect and that of the Feelings. By Edwards A. Park. - pp. 642-674
- Short Notices - pp. 674-683
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"The Thirteenth Annual Report of the Board of Foreign Missions of the Presbyterian Church: 1850. [pp. 525-541]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf4325.1-22.004. University of Michigan Library Digital Collections. Accessed June 25, 2025.