On the Return of Missionaries. branch of commerce, because it is necessary to send their ships to an African coast; nor do they shut up their work-shops and factories, because their labourers are therein confined for many weary hours to work that is injurious to health, while they are breathing an atmosphere quite different from the air that refreshes the farmer in his fields. The frame work of society, and the employments of men in their every day life, prove that a perfect exemption from the risk of disease or even of death is not looked for by the men of this generation. Surely our Lord did not fail to consider the risk of health, the feebleness of human life, the certainty of many labourers passing early from their work to their reward, when he gave his commandment that the gospel should be preached to every creature. It is to be preached by men, with all their frailty and with their brevity of life. And the Church must consider this, in her work of missions, so that she may perform her duty humbly, faithfully, and wisely. When a missionary goes abroad, especially if his destination be to one of the eastern missions-in China, Siam, or India, he certainly goes with the desire and expectation of spending his life in the service of the church among the heathen. IHe believes himself to be moved and called to this work by the Hioly Spirit. By the leadings of Providence, an open door is set before him. By the church he is accepted, and sent forth, and supported. He goes forth willingly, though it may be with inexpressible feelings of grief at parting with friends, and going out of the hallowed circle of Christian society to take up his abode in a land of darkness and spiritual death. Yet he goes forth willingly, and not by compulsion or constraint; his is a purely volunteer service; the only constraint he feels is that of the love of Christ and a sense of duty to him as his gracious Lord. And it is his earnest desire that he may be enabled to devote the best energies of his life to the promotion of the Redeemer's kingdom among the heathen. This is hii solemn purpose, his most sacred desire. It is a purpose fortified by the strongest reasons. The lowest of these is the expense involved in his outfit and passage to the mission field, which would seem to have been incurred in vain if he leave it. Far higher considerations are 528 [OCTOBER
The Thirteenth Annual Report of the Board of Foreign Missions of the Presbyterian Church: 1850. [pp. 525-541]
The Princeton review. / Volume 22, Issue 4
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- The Works of Algernon Sidney, 1722. - pp. 501-525
- The Thirteenth Annual Report of the Board of Foreign Missions of the Presbyterian Church: 1850. - pp. 525-541
- An Apology for the Septuagint, in which its Claims to Biblical and Canonical Authority are briefly stated and vindicated. By E. W. Grinfield, M. A. - pp. 541-557
- —Communion—The difference between Christian and Church Fellowship, and between Communion and its Symbols; embracing a Review of the arguments of the Rev. Robert Hall, and Rev. Baptist W. Noel, in favour of Mixed Communion. By G. F. Curtis, A. M. - pp. 557-574
- German Hymnology - pp. 574-602
- On the Diversity of Origin of the Human Races - pp. 603-642
- The Theology of the Intellect and that of the Feelings. By Edwards A. Park. - pp. 642-674
- Short Notices - pp. 674-683
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"The Thirteenth Annual Report of the Board of Foreign Missions of the Presbyterian Church: 1850. [pp. 525-541]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf4325.1-22.004. University of Michigan Library Digital Collections. Accessed June 23, 2025.