Bush oni Genesis. times-and at the seventh time to shout as the walls of the city should fall, thus impressing all the arrangements with the stamp of divine origin, and prompting the acknowledg ment from a victorious army, "the Lord hath given us the city." As an oath was taken in the name of God, the individual swearing thus, presumed to involve the divine veracity in the transaction, and make the Almighty a party in the covenant. So that, as Hengstenberg remarks, he who swore to a lie -who proved false to such an engagement, did, as far as in him lay, make God a liar. We see the propriety, therefore, of covering in the very designation of the act an allusion to its divine relations and to its rare solemnity.* And this expedient would seem an effectual one, if we estimate the prevalence and force of the association among a people who habitually devoted to God a seventh portion of time, and to whom every recurring seventh day and seventh year would invest the number with new sacredness. Its corresponding use in the ritual also must find its true foundation in this feature of popular sentiment and feeling. The uniformity of its selection in the minute prescriptions of the ceremonial law, where a definite number was to be specified, does in fact recognize the previous existence of such an association in the minds of the people. The sprinkling of the blood and oil, so solemn in its import, received additional solemnity from its sevenfold repetition. Levit. iv. 6, &c. To the same hallowed acceptation of the number in popular opinion must be referred the analogous use made of it in prophetic symbols. The seven kine,.and seven ears of Pharaoh's dream (Gen. 41)-the seven steps of Ezekiel (40: 22, 26)-the seven shepherds of Micah (5: 5)-the seven lamps, seven pipes, and seven eyes of Zechariah (3: 9. 4: 2), the seven evil spirits of our Saviour's parable (Matt. 12: 45), together with the seven stars, seven candlesticks, seven churches, seven angels, seven spirits, seven thunders, seven vials, seven plagues, and seven seals of the apocalypse, all find a similar explanation; and surely we are left at no loss to account for the connection of this number with the designation of an oath, and the solemn act of swearing. * Considered thus, its derivation would convey the same import with that of the Latin noun "Sacia7ne7ntutm." The Sanscrit, like the Hebrew, clearly allies the verb'to swear' "schap" with the number seven "sap-ta"-Lat. sep-tem. VOL. XI. NO. 2. 36 is39.] 275
Notes Critical and Practical, on the Book of Genesis. By George Bush [pp. 271-301]
The Princeton review. / Volume 11, Issue 2
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- The Chinese: A General Description of the Empire of China and its Inhabitants. By John Francis Davis; The Stranger in China, or The Fan-qui's Visit to the Celestial Empire in 1836-1837. By C. Toogood Downing; China, its States and Prospects. By W. H. Medhurst - pp. 147-180
- Claims of the Gospel Ministry to an Adequate Support - pp. 180-201
- The Scripture Guide, a Familiar Introduction to the Study of the Bible - pp. 201-221
- Mammon or Covetousness the Sin of the Christian Chruch. By Rev. John Harris; Anti-Mammon, or an Exposure of the Unscriptural Statements of Mammon - pp. 222-239
- Memoirs of Mrs. Hawkes, late of Islington. By Catharine Cecil - pp. 239-271
- Notes Critical and Practical, on the Book of Genesis. By George Bush - pp. 271-301
- Quarterly List of New Books and Pamphlets - pp. 302-304
- Notice to Subscribers - pp. 304A-304B
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"Notes Critical and Practical, on the Book of Genesis. By George Bush [pp. 271-301]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf4325.1-11.002. University of Michigan Library Digital Collections. Accessed June 22, 2025.