The Scripture Guide, a Familiar Introduction to the Study of the Bible [pp. 201-221]

1839.] Critical Study of the English Bible.
parison with the divine original, and communicate the fruits
of this comparison to those who are dependent on them for
instruction, there would be new life infused into the study of
the Scriptures; there would be a resurrection from the deathlike stupor which so generally reigns. To every preacher who
reads the Hebrew Bible and Greek Testament with critical attention, we would say, read them often with reference to the
English version, and determine in relation to each sentence, as
you read, vwhether the common version needs correction.
This will fix your attention while engaged in study, and
supply you with a test for your progressive growth in knowledge. It will also establish a fixed association between private studies and public performances. Many are indisposed
to critical research, because it seems to be a thing remote
from practical utility and duty. But if every new advance
in learning qualifies the learner, not remotely but directly,
for the duties of his office, these pursuits will be regarded,
not as penances on one hand, or as pastimes on the other, but
as necessary parts of a man's daily business. To those who,
on the other hand, are utterly neglecting the original Scriptures, we make one suggestion. We are aware that it is
usual to turn this matter off with levity and laughter, and
that some men of standing in the church make a boast of
their neglecting an important part of duty. We speak not
now to such. We address ourselves to those who are willing to make use of any means which will increase their usefulness, but who are disposed to shrink from the repulsive
task of wading once more through the bogs of Hebrew granmmar and Greek syntax, as an unprofitable waste of time. Let
not such discharge their conscience until they have reduced
the matter to a fair experiment. Let any man, however
great and numerous his burdens, form the habit of comparing
but a single verse daily in the version and original. The
mere actof reading the same thing in different languages will
stimulate the faculties; the use of critical appliances and aids
will be spontaneous, not compulsory; and sooner or later
there will spring up, imperceptibly, an inclination to determine for one's self the sense of doubtful scriptures. This,
under proper regulation, will be salutary, as it will give new
life to the study of the scriptures, suggest innumerable fresh
associations, and impart to what is known a new solidity and
permanence. It will also, in time, produce genuine independence as to matters of opinion; a thing very different
from the boyish swagger of affected fearlessness, in searching
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