The Place of the Laity. profession, and we should see a more powerful religious influence exerted on the mass, than if each were the pastor of a congregation. We may here adopt the language of Mr. Abbott, which occurs to us at the moment. "Suppose," he says in one of his celebrated works, "suppose every Christian were to come up at once to his duty as a follower of Christ, renounce the world entirely, search his heart, and culltivate, by every means in his power, his own spiritual progress, and then devote himself to the work of doing good in the narrow sphere of his own personal influence. There would be no splendid conquests achieved by any one; but by the united efforts of all, the work would go on with universal and almost inconceivable power. No one who knows the effect of holiness, when it appears in living and acting reality, in arresting the attention and alarming the conscience, and in winning those who witness it, to penitence and faith, can doubt, that each individual who should thus live might hope to be the means of bringing one, two, three, or four, every year, to the service of his Master: and to double or treble or quadruple the church in a year, would be progress which would soon change the face of things in such a world as this. This is the way undoubtedly, that the principles of the gospel are ultimately to spread in the world; through the influence of the lives and efforts of private Christians. I speak of course, now, of those countries where Christianity has nominal possession. Private Christians look far too much away from themselves, to ministers and missionaries and bibles and tracts, and imagine that their business is merely to sustain the efforts made through these means. The far more valuable and powerful influences which might be brought to bear upon a world lying in sin, from the light of religion in the hearts and lives of the great mnass of believers, is lost sight of and forgotten." A recent exemplification of the power of such an influence has been given in the history of Mr. Harlan Page. A carpenter by trade, of common education and no remarkable natural talents, he did not excuse himself on these accounts from personal and constant labours to do good. By direct conversation, or letters, or tracts, he strove to gain access to every impenitent person whom he encountered. The example of his holy and devoted life made way for the exercise of his influence wherever he was known. His letters were "powerful," but their power was only that which any plain and honest heart could indite that felt the same devotedness. 1836.] 235
The Life of Harlan Page. By William A. Hallock [pp. 233-243]
The Princeton review. / Volume 8, Issue 2
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- The English Bible, by Rev. John W. Nevin. The History, Character, and Importance of the Received English Version of the Bible, by Rev. William Adams - pp. 157-185
- Toleration: a Discourse delivered in St. John's Church. By Evan M. Johnson - pp. 185-201
- On the Atonement and Intercession of Jesus Christ. By Rev. William Symington - pp. 201-233
- The Life of Harlan Page. By William A. Hallock - pp. 233-243
- The Practical Church Member: being a Guide to the Principles and Practice of the Congregational Churches of New England. By John Mitchell - pp. 243-268
- Slavery. By William E. Channing - pp. 268-306
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"The Life of Harlan Page. By William A. Hallock [pp. 233-243]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf4325.1-08.002. University of Michigan Library Digital Collections. Accessed June 20, 2025.