Toleration. may peruse.* Let it be remembered that the language referred to, was deliberately framed by venerable, pious men, by Episcopal dignitaries, who lived in the midst of the Papacy; who knew it well; and who were willing to have language of this kind publicly read from the sacred desk, for the instruction of the people. Surely Mr. J. forgot that when he was penning some of his severest sentences, he was inflicting a heavy blow on his own Homilies! 5. Is it not manifest that a large part of the population of the United States really need instruction in regard to the true character and tendency of Romanism? Do we not see Protestants of intelligence and wealth contributing largely, almost every day, towards the erection of mass houses for the Papists, not one of whom will ever give a cent in return for bearing forward our religious enterprizes? Do we not see, after all the information and warning that have been given to the public on this subject, Protestant parents, and even Protestant parents professing piety, sending their children to Roman Catholic seminaries, thus exposing their tender and inexperienced offspring to all the seductive and proselyting arts, known to be familiar with that denomination? The Papists themselves speak without scruple of their proselyting projects by means of their seminaries. Archbishop Whitefield, of Baltimore, in a late report to an association in Vienna, formed for the express purpose of spreading Romanism in America, says-" I cannot omit mentioning, that in this school, as in all the Catholic institutions for education, A LAR'GE PORTION OF THE CHILDREN ARE PROTESTANTS; a * "For she (the Church of Rome) being indeed not only an harlot (as the Scripture calleth her) but also a foul, filthy, old withered harlot; (for she is indeed of ancient years) and understanding her lack of natural and true beauty, and great loathsomeness which of herself she hath, doth, after the custom of such harlots, paint herself, and deck and tire herself with gold, pearl stones, and all kind of precious jewels, that she, shining with the outward beauty and glory of them, may please the foolish fantasy of fond lovers, and so entice them to spiritual fornication with her; who, if they saw her, (I will not say naked) but in simple apparel, would abhor her as the foulest and filthiest harlot that ever was seen, according as appeareth by the description of the garnishing of the great strumpet of all strumpets, the mother of whoredom, set forth by St. John in his Revelation." And again; "It is most evident by their deeds that they make of them no other books nor scriptures than such as teach most filthy and horrible idolatry, as the users of such books daily prove by continual practising of the same. O books and scriptures, in the which the devilish schoolmaster, Satan, hath penned the lewd lessons of wicked idolatry, for his dastardly disciples and scholars, to behold, read, and learn, to God's most high dishonour, and their most horrible damnation." Homilies, p. 216. 8vo. Oxford edition, 1802. Large portions of the same Homily are in a similar style. ls36.] ,199
Toleration: a Discourse delivered in St. John's Church. By Evan M. Johnson [pp. 185-201]
The Princeton review. / Volume 8, Issue 2
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- The English Bible, by Rev. John W. Nevin. The History, Character, and Importance of the Received English Version of the Bible, by Rev. William Adams - pp. 157-185
- Toleration: a Discourse delivered in St. John's Church. By Evan M. Johnson - pp. 185-201
- On the Atonement and Intercession of Jesus Christ. By Rev. William Symington - pp. 201-233
- The Life of Harlan Page. By William A. Hallock - pp. 233-243
- The Practical Church Member: being a Guide to the Principles and Practice of the Congregational Churches of New England. By John Mitchell - pp. 243-268
- Slavery. By William E. Channing - pp. 268-306
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"Toleration: a Discourse delivered in St. John's Church. By Evan M. Johnson [pp. 185-201]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf4325.1-08.002. University of Michigan Library Digital Collections. Accessed June 21, 2025.