Monosyllabic Languages of.sia. it is not now a mere unmodified vowel-sound, for nothing remains of this first rude attempt except some simple words in all languages; but it possesses the highest degree of simplicity which is possible after this; and it is this which has induced me to place it at the head of all others. For its monosyllabic words consist of a vowel preceded by a single consonant. Here it should be remarked, however, that when these words are expressed by European alphabets, the two or three vowels which they then acquire do not destroy their monosyllabic character, nor does the prefixed or suffixed nasal, n or ng of many words preclude the idea of a vowel or simple consonant. The former are mere aids in writing, being necessary to imitate the undefined monosyllabic vowel of the Chinese, Liao, Siao, Kiun, and blend in pronunciation into a single syllable, and sound almost as Lo, So, Kyun. The nasal sound is a merely incidental appendage of the organs of speech: Kyun, Kyang, Lyung, Nge, Ngo. As the Chinese language is altogether destitute of the consonants b, d, r, x, and z, it is of course very much limited in the number of simple consonants to be prefixed to the vowels. Instead of b and d, the hard mutes of the same class, p and t are used; I is put for r, and s for x and z. Two consonants together cannot be pronounced; ts and tsch must be considered simple consonants, as they are in utterance. Hence when such a concurrence takes place in foreign words, they add a vowel to each consonant. From these peculiarities foreign words acquire commonly a most curious form. The Chinese pronounce Crux, Cu-lu-su. For Cardinalis, he says Kya-ulJi-na-li-su; for Spiritus, Su-pi-li-tu-su; for Christus, Ki-lisu-tu-su; and for Hoc est corpus meum, Ho-ke-nge-su-tu-esul-pu-su-me-vum. Of such radicals, simplified to the highest degree, and rather sounds than words, the Chinese have now three hundred and twenty-eight, or, according to others three hundred and fifty. To multiply these, they possess no means, but one appropriate to the childhood of human understanding, that of tone or accent. There are, specially, five such principal tones: 1. The uniform, answering to the natural utterance of a syllable, as we pronounce the numerals, one, two, three. 2. The grave uniform, and this is aspirated in such syllables as allow it. 3. The high, which begins on a high pitch and suddenly descends, as when one in anger says, No! 4. The ascending, which begins rather low, but rises, and is longer continued than another tone, as when one says in surprise,./h! 5. The abrupt, as when one from alarm fails to complete a syllable. Besides these, there occur, perhaps only in singular cases, other compound intona 94 [JAN.
Monosyllabic Languages of Asia [pp. 87-109]
The Princeton review. / Volume 6, Issue 1
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- Title Page - pp. iii-iv
- Contents - pp. v-vi
- Remarks on the Epistles of Ignatius - pp. 9-27
- Mr. Irving and the Modern Prophetic School by Robert Baxter - pp. 27-51
- Memoir of James Brainerd Taylor by John Holt Rice, D. D., and Benjamin Holt Rice, D. D. - pp. 51-58
- Catechism of the Council of Trent - pp. 58-87
- Monosyllabic Languages of Asia - pp. 87-109
- Revivals of Religion - pp. 109-126
- The Revival of Religion at Cambuslang - pp. 127-150
- Select List of Recent Publications - pp. 151-154
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"Monosyllabic Languages of Asia [pp. 87-109]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf4325.1-06.001. University of Michigan Library Digital Collections. Accessed May 28, 2025.