Historical Statements of the Koran [pp. 195-230]

The Princeton review. / Volume 4, Issue 2

Historical Statements of the Koran. the sanction of the celebrated scholar who prepared the se cond; Dr. Wilkins having examined every sheet before the final impression. We have said thus much about this sumptuous and colossal book, because the increasing taste and zeal for Oriental stu dies give an interest to every thing adapted to facilitate and forward them. We have no idea that it will find its way into many private libraries; but we do think that it should have place upon the shelves and tables of those public institutions, where the taste for such pursuits is generally fostered, and sometimes created, by accidental contact with a work like this. A larger supply of p)hilological appliances, and a freer access to them, on the part of students, would, we think, without constraint, or even formal exhortation, do a great deal for the benefit of biblical, classical, and oriental learning. Many scholars, both in Europe and America, can, no doubt, trace their relish for the course of study which they have pursued, to incidents almost too trivial for rememberance; the opening of a book, a casual conversation, or an item of intelligence. Philological reading-rooms have done much good, not so much by direct operation on the intellect, as by their indirect influence upon the taste. Why may they not be multiplied? ART. V.-HISTORICAL STATEMENTS OF THE KORAN.* THE Mohammedan imposture is, in some respects, the most remarkable of all false religions. The specious simplicity of its essential doctrines, and its perfect freedom from idolatry, distinguish it forever from the gross mythology of classical and oriental paganism. But besides these characteristics, it displays a third, more interesting still. We mean the peculiar relation which it bears to Christianity. Whether it happened from a happy accident or a sagacious policy, we think it clear that Islam owes a vast proportion of its vast success, to the fact that Mohammed built upon another man's foundation. Assuming the correctness of the common doc * The citations in this article are chiefly in the words of Sale, with occasional departures from his phraseology, too minute to need specification. Where there is more than a verbal difference, the reader is apprized of it. 195


Historical Statements of the Koran. the sanction of the celebrated scholar who prepared the se cond; Dr. Wilkins having examined every sheet before the final impression. We have said thus much about this sumptuous and colossal book, because the increasing taste and zeal for Oriental stu dies give an interest to every thing adapted to facilitate and forward them. We have no idea that it will find its way into many private libraries; but we do think that it should have place upon the shelves and tables of those public institutions, where the taste for such pursuits is generally fostered, and sometimes created, by accidental contact with a work like this. A larger supply of p)hilological appliances, and a freer access to them, on the part of students, would, we think, without constraint, or even formal exhortation, do a great deal for the benefit of biblical, classical, and oriental learning. Many scholars, both in Europe and America, can, no doubt, trace their relish for the course of study which they have pursued, to incidents almost too trivial for rememberance; the opening of a book, a casual conversation, or an item of intelligence. Philological reading-rooms have done much good, not so much by direct operation on the intellect, as by their indirect influence upon the taste. Why may they not be multiplied? ART. V.-HISTORICAL STATEMENTS OF THE KORAN.* THE Mohammedan imposture is, in some respects, the most remarkable of all false religions. The specious simplicity of its essential doctrines, and its perfect freedom from idolatry, distinguish it forever from the gross mythology of classical and oriental paganism. But besides these characteristics, it displays a third, more interesting still. We mean the peculiar relation which it bears to Christianity. Whether it happened from a happy accident or a sagacious policy, we think it clear that Islam owes a vast proportion of its vast success, to the fact that Mohammed built upon another man's foundation. Assuming the correctness of the common doc * The citations in this article are chiefly in the words of Sale, with occasional departures from his phraseology, too minute to need specification. Where there is more than a verbal difference, the reader is apprized of it. 195

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Historical Statements of the Koran [pp. 195-230]
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The Princeton review. / Volume 4, Issue 2

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