230 Pen Portraits. [AralL, be met, by many a flippant devotee of fashionable literature, But their derision, even if rational, is certainly not wisely directed. It does not strike at the vulnerable point. It should fall on the principles which give rise to the habit. The absurdity lies, if any where, in the system of faith, which gives encouragement to prayer, and enjoins it as a duty. But if that system be rational and true, the habit is perfectly consistent andl legitimate. We suggest then to our flippant scoffers, that their ridicule comes too late. It should have been excited sooner. They must go back to the first principles of the Christian faith, and prove them to be absurd and contemptible, before they affect to make light of this sacred privilege, which every earnest and honest spirit, that has tested its efficacy, will pronounce to be the very highest it can claim on earth. But leaving out of view the principles on which prayer is founded, it is surely as rational and dignified an exercise of mind in the poet who seeks inspiration, to implore humbly the quickening influence of divine energy, as to invoke a propitious afflatus firom some visionary muse after the approved poetic fashion? Prayer is prompted by conscious dependence. It is sanctioned by the revealed will of God. We are taught to believe, "not only that Hle is, but that He is a rewarder of all who diligently seek Him." If God has the will, He surely has the power to interpose in answer to prayer. It is reasonable to conclude, thatHe who originally formed the human mind, and furnished all its wonderful faculties, is capable of influencing, quickening, or inspiring that mind, in the sense in which the poet seeks inspiration. Every poet is conscious of peculiar states or moods of mind, which are propitious to the exercise of his genius. These are affected by a variety of external causes. Why may they not be induced directly by that invisible, divine influence, which works in and through all things, and brings events to pass according to its sovereign will? We seek that influence, in its moral efficacy, why not also, in its mental invigoration? We seek it to quicken and purify the heart, why not also to enlighten and exalt the mind? We bow before the altar, and plead for an interest in atoning blood and propitiatory incense, why not ask also the application of " a live coal from the altar," like that "Which touched Isaiah's hallowed lips with fire?" Milton has furnished both an illustration and a proof of the efficacy of prayer, in securing the noblest poetic inspiration. His sublime invocation of the spirit of God stands as a suitable introduction to the most sublime poem in the English language: "And chiefly thou, O Spirit; that dost prefer Before all temples the upright heart and pure, Instruct me. * * I X' * Whlat in me is dark Illumine. What is low raise and support; That to the height of this great argument, I may assert eternal providence, And justify the ways of God to men!" W. C. S. PEN PORTRAITS. KATE. Light and gay, sad and tearful, Hopeful, hopeless, gloomy, cheerful, Now all joyless, sadly singing; Then all joy, her sweet laugh ringing: Now all pensive, soon all smiling; Ev'ry heart to mirth beguiling; Be her mood, or gloom, or gladness, All must love her-love to madness. Thus we see in April weather, Rain and sunshine,,both together; Pleasant both, when they come single; But perplexing, when they mingle; Still, I love both shine and shower, Though the cloud tmay darkly lower, For when rain and sun are given, Then, the rainbow glows in heaven. ANN. Silent, sad, and melancholy, Hope within her heart is dead; Resignation pure, and holy, Marks the face whence joy has fled. If perchance. a song she waken, 'Tis not one of careless mirth, But like some sweet dove forsaken, Mourneth she to flee from earth. Her's is a sad voice of sighing, Springing from a wounded soul; Like the swan's sweet notes when dying, Floats the strain she can't control. She is a fair, fragile flower, Meekly bending to the blast; May she bloom in that bright bower, Twined by angel hands at last. VIRGINIA. Ever gay, sad thoughts can never Find a dwelling in her heart; On her brow there fall no shadows, She, and sorrow, dwell apart. Storm-clouds never gather o'er her, Bright and sunny are her skies, On her face, bright hopes sit smiling; Tears dim not her laughing eyes, And her voice is like the warbling Of the birds, in spring's bright hours, Cheering hearts with sorrow laden; As the dew cheers drooping flowers, Gloom abides not where she dwelleth — Sadness fleeth at her voice Sunlike, she all clouds dispelleth, And bids all around rejoice. 230 Pen Porlraits. [APRIL,
Pen Portraits: Kate, Ann, Virginia, Martha [pp. 230-231]
Southern literary messenger; devoted to every department of literature and the fine arts. / Volume 18, Issue 4
230 Pen Portraits. [AralL, be met, by many a flippant devotee of fashionable literature, But their derision, even if rational, is certainly not wisely directed. It does not strike at the vulnerable point. It should fall on the principles which give rise to the habit. The absurdity lies, if any where, in the system of faith, which gives encouragement to prayer, and enjoins it as a duty. But if that system be rational and true, the habit is perfectly consistent andl legitimate. We suggest then to our flippant scoffers, that their ridicule comes too late. It should have been excited sooner. They must go back to the first principles of the Christian faith, and prove them to be absurd and contemptible, before they affect to make light of this sacred privilege, which every earnest and honest spirit, that has tested its efficacy, will pronounce to be the very highest it can claim on earth. But leaving out of view the principles on which prayer is founded, it is surely as rational and dignified an exercise of mind in the poet who seeks inspiration, to implore humbly the quickening influence of divine energy, as to invoke a propitious afflatus firom some visionary muse after the approved poetic fashion? Prayer is prompted by conscious dependence. It is sanctioned by the revealed will of God. We are taught to believe, "not only that Hle is, but that He is a rewarder of all who diligently seek Him." If God has the will, He surely has the power to interpose in answer to prayer. It is reasonable to conclude, thatHe who originally formed the human mind, and furnished all its wonderful faculties, is capable of influencing, quickening, or inspiring that mind, in the sense in which the poet seeks inspiration. Every poet is conscious of peculiar states or moods of mind, which are propitious to the exercise of his genius. These are affected by a variety of external causes. Why may they not be induced directly by that invisible, divine influence, which works in and through all things, and brings events to pass according to its sovereign will? We seek that influence, in its moral efficacy, why not also, in its mental invigoration? We seek it to quicken and purify the heart, why not also to enlighten and exalt the mind? We bow before the altar, and plead for an interest in atoning blood and propitiatory incense, why not ask also the application of " a live coal from the altar," like that "Which touched Isaiah's hallowed lips with fire?" Milton has furnished both an illustration and a proof of the efficacy of prayer, in securing the noblest poetic inspiration. His sublime invocation of the spirit of God stands as a suitable introduction to the most sublime poem in the English language: "And chiefly thou, O Spirit; that dost prefer Before all temples the upright heart and pure, Instruct me. * * I X' * Whlat in me is dark Illumine. What is low raise and support; That to the height of this great argument, I may assert eternal providence, And justify the ways of God to men!" W. C. S. PEN PORTRAITS. KATE. Light and gay, sad and tearful, Hopeful, hopeless, gloomy, cheerful, Now all joyless, sadly singing; Then all joy, her sweet laugh ringing: Now all pensive, soon all smiling; Ev'ry heart to mirth beguiling; Be her mood, or gloom, or gladness, All must love her-love to madness. Thus we see in April weather, Rain and sunshine,,both together; Pleasant both, when they come single; But perplexing, when they mingle; Still, I love both shine and shower, Though the cloud tmay darkly lower, For when rain and sun are given, Then, the rainbow glows in heaven. ANN. Silent, sad, and melancholy, Hope within her heart is dead; Resignation pure, and holy, Marks the face whence joy has fled. If perchance. a song she waken, 'Tis not one of careless mirth, But like some sweet dove forsaken, Mourneth she to flee from earth. Her's is a sad voice of sighing, Springing from a wounded soul; Like the swan's sweet notes when dying, Floats the strain she can't control. She is a fair, fragile flower, Meekly bending to the blast; May she bloom in that bright bower, Twined by angel hands at last. VIRGINIA. Ever gay, sad thoughts can never Find a dwelling in her heart; On her brow there fall no shadows, She, and sorrow, dwell apart. Storm-clouds never gather o'er her, Bright and sunny are her skies, On her face, bright hopes sit smiling; Tears dim not her laughing eyes, And her voice is like the warbling Of the birds, in spring's bright hours, Cheering hearts with sorrow laden; As the dew cheers drooping flowers, Gloom abides not where she dwelleth — Sadness fleeth at her voice Sunlike, she all clouds dispelleth, And bids all around rejoice. 230 Pen Porlraits. [APRIL,
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- Pen Portraits: Kate, Ann, Virginia, Martha [pp. 230-231]
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- Azim
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- Southern literary messenger; devoted to every department of literature and the fine arts. / Volume 18, Issue 4
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"Pen Portraits: Kate, Ann, Virginia, Martha [pp. 230-231]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf2679.0018.004. University of Michigan Library Digital Collections. Accessed June 24, 2025.