SOUTHERN LITERARY MESSENGER. PUBLISHED MONTHLY, AT FIVE DOLLARS PER ANNUM-THOMAS W. WHITE, EDITOR AND PROPRIETOR. VOL. VII. RICHMOND, APRIL, 1841. NO. 4. DAYS LANG SYNE. BY ISAAC F. SHEPARD, Author of "Pebbles from Castalia," and other Poemts. Ah! dinna ye aft mind ye, Marie, O' happie days lang syne, When blithe an' joyfu' as ae faerie, The simmer wreath ye'd twine? My heart woad aft loup blithe and light, An' joy blink in mine ee, When hameward at the dewy night, We trode the tearfu' lea. Ye coud na ken the luve wad wake, Wi' thy sweet e'ening sang, When we thegither aft wad make Ane path the braes amang. Nae simmer rose was half sae sweet, Nane half sae lo'ed by me, As when we wad ilk ither meet, We twa, alane and free. I feared nae bogle'neath the flowers, Nae ghaist the woods amang; Sae joyfu' gaed the merry hours, I kenn'd nae day too lang. Sweet, happie hours! lang, lang bygane, I luve them mair an' mair; The banks, the braes, the auld gray stane, Is thy heart never there? I ken ye maun aft mind ye, Marie, O' simmer days lang syne; They dwell about thee like ae faerie, Thy happiest days, and mine. BURNS. BY H. T. TUCKERMAN. There are certain sentiments which "give the world assurance of a man." They are inborn, not acquired. Before them fade away the trophies of scholarship and the badges of authority. They are the most endearing of human attractions. No process of culture, no mere grace of manner, no intellectual endowment, can atone for their absence, or successfully imitate their charms. These sentiments redeem our nature; their indulgence constitutes the better moments of life. Without them we grow mechanical in action, formal in manner, pedantic in mind. With them in freshness and vigor, we are true, spontaneous, morally alive. We reciprocate affection,'we luxuriate in the embrace of nature, we breathe an atmosphere of love, and glow in the light of beauty. Frankness, manly independence, deep sensibility and pure enthusiasm are the characteristics of the true man. Against VOL. VII-32 these fashion, trade and the whole train of petty interests wage an unceasing war. In few hearts do they survive; but wherever recognized they carry every unperverted soul back to childhood and up to God. They vindicate human nature with irresistible eloquence, and like the air of mountains and the verdure of valleys, allure us from the thoroughfare of routine and the thorny path of destiny. When combined with genius, they utter an appeal to the world, and their posses sor becomes a priest of humanity, whose oracles send forth an echo even from the chambers of death. Such is ROBERT BURNS. HOW refreshing, to turn from the would-be-prophets of the day, and contemplate the inspired ploughman! No mys tic emblems deform his message. We have no hieroglyphics to decipher. We need no philo sophic critic at our elbow. It is a brother who speaks to us;-no singular specimen of spiritual pride, but a creature of flesh and blood. We can hear the beatings of his brave heart, not al-. ways like a "muffled drum," but often with the joy of solemn victory. We feel the grasp of his toil-hardened hand. We see the pride on his brow, the tear in his eye, the smile on his lip. We be hold not an effigy of buried learning, a tame image from the mould of fashion, but a free, cordial, ear nest man;-one with whom we can roam the hills, partake the cup, praise the maiden, or worship the stars. He is a human creature, only overflowing with the characteristics of humanity. To him belong in large measure the passions and the powers of his race. He professes no exemption from the common lot. He pretends not to live on rarer elements. He expects not to be ethereal before death. He conceals not his share of frailty, nor turns aside froin penance. He takes'with equal thanks' a sermon or a song. No one prays more devoutly; but the same ardor fires his earthly loves. The voice that "wales a portion with judicious care," anon is attuned to the convivial song. The same eye that glances with poetic awe upon the hills at twilight, gazes with a less subdued fervor on the winsome features of the Highland lassie. And thus vibrated the poet's heart from earth to heaven,-from the human to the godlike. Rarely and richly were mingled in him the elements of human nature. His crowning distinction is a larger soul; and this he carried into all things, -to the altar of God and the festive board, to the ploughshare's furrow and the letter of friendship, to the martial lyric and the lover's assignation. That such a soul should arise in the midst of poverty is a blessing. So do men learn that all
Burns [pp. 249-252]
Southern literary messenger; devoted to every department of literature and the fine arts. / Volume 7, Issue 4
Annotations Tools
SOUTHERN LITERARY MESSENGER. PUBLISHED MONTHLY, AT FIVE DOLLARS PER ANNUM-THOMAS W. WHITE, EDITOR AND PROPRIETOR. VOL. VII. RICHMOND, APRIL, 1841. NO. 4. DAYS LANG SYNE. BY ISAAC F. SHEPARD, Author of "Pebbles from Castalia," and other Poemts. Ah! dinna ye aft mind ye, Marie, O' happie days lang syne, When blithe an' joyfu' as ae faerie, The simmer wreath ye'd twine? My heart woad aft loup blithe and light, An' joy blink in mine ee, When hameward at the dewy night, We trode the tearfu' lea. Ye coud na ken the luve wad wake, Wi' thy sweet e'ening sang, When we thegither aft wad make Ane path the braes amang. Nae simmer rose was half sae sweet, Nane half sae lo'ed by me, As when we wad ilk ither meet, We twa, alane and free. I feared nae bogle'neath the flowers, Nae ghaist the woods amang; Sae joyfu' gaed the merry hours, I kenn'd nae day too lang. Sweet, happie hours! lang, lang bygane, I luve them mair an' mair; The banks, the braes, the auld gray stane, Is thy heart never there? I ken ye maun aft mind ye, Marie, O' simmer days lang syne; They dwell about thee like ae faerie, Thy happiest days, and mine. BURNS. BY H. T. TUCKERMAN. There are certain sentiments which "give the world assurance of a man." They are inborn, not acquired. Before them fade away the trophies of scholarship and the badges of authority. They are the most endearing of human attractions. No process of culture, no mere grace of manner, no intellectual endowment, can atone for their absence, or successfully imitate their charms. These sentiments redeem our nature; their indulgence constitutes the better moments of life. Without them we grow mechanical in action, formal in manner, pedantic in mind. With them in freshness and vigor, we are true, spontaneous, morally alive. We reciprocate affection,'we luxuriate in the embrace of nature, we breathe an atmosphere of love, and glow in the light of beauty. Frankness, manly independence, deep sensibility and pure enthusiasm are the characteristics of the true man. Against VOL. VII-32 these fashion, trade and the whole train of petty interests wage an unceasing war. In few hearts do they survive; but wherever recognized they carry every unperverted soul back to childhood and up to God. They vindicate human nature with irresistible eloquence, and like the air of mountains and the verdure of valleys, allure us from the thoroughfare of routine and the thorny path of destiny. When combined with genius, they utter an appeal to the world, and their posses sor becomes a priest of humanity, whose oracles send forth an echo even from the chambers of death. Such is ROBERT BURNS. HOW refreshing, to turn from the would-be-prophets of the day, and contemplate the inspired ploughman! No mys tic emblems deform his message. We have no hieroglyphics to decipher. We need no philo sophic critic at our elbow. It is a brother who speaks to us;-no singular specimen of spiritual pride, but a creature of flesh and blood. We can hear the beatings of his brave heart, not al-. ways like a "muffled drum," but often with the joy of solemn victory. We feel the grasp of his toil-hardened hand. We see the pride on his brow, the tear in his eye, the smile on his lip. We be hold not an effigy of buried learning, a tame image from the mould of fashion, but a free, cordial, ear nest man;-one with whom we can roam the hills, partake the cup, praise the maiden, or worship the stars. He is a human creature, only overflowing with the characteristics of humanity. To him belong in large measure the passions and the powers of his race. He professes no exemption from the common lot. He pretends not to live on rarer elements. He expects not to be ethereal before death. He conceals not his share of frailty, nor turns aside froin penance. He takes'with equal thanks' a sermon or a song. No one prays more devoutly; but the same ardor fires his earthly loves. The voice that "wales a portion with judicious care," anon is attuned to the convivial song. The same eye that glances with poetic awe upon the hills at twilight, gazes with a less subdued fervor on the winsome features of the Highland lassie. And thus vibrated the poet's heart from earth to heaven,-from the human to the godlike. Rarely and richly were mingled in him the elements of human nature. His crowning distinction is a larger soul; and this he carried into all things, -to the altar of God and the festive board, to the ploughshare's furrow and the letter of friendship, to the martial lyric and the lover's assignation. That such a soul should arise in the midst of poverty is a blessing. So do men learn that all
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- Days Lang Syne - Isaac F. Shepard - pp. 249
- Burns - Henry Theodore Tuckerman - pp. 249-252
- Epigram - pp. 252
- Day and Night - Mrs. Elizabeth Jessup Eames - pp. 253
- Capt. Marryatt, Part I - John Blair Dabney - pp. 253-276
- Extract from an Unpublished Poem - William Ross Wallace - pp. 276-277
- Smithsonian Institute - S. - pp. 277-279
- Bouquet - Eliza Gookin Thornton, Signed Eliza - pp. 279
- Uncle John - Eliza Gookin Thornton, Signed Eliza - pp. 279-280
- Musings, Part I - Amelia B. Coppuck Welby, Signed Amelia - pp. 281
- A Green-hand's First Cruise - pp. 281-284
- The Enthusiast's Faith - Jane Tayloe Lomax Worthington - pp. 284
- Quotidiana - James Evans Snodgrass - pp. 284-287
- Mr. Jefferson, Part I - By a Native Virginian - pp. 287-288
- The Value of Money - pp. 288
- Aversion to Attorneys - pp. 288
- The Farewell of Winter - J. T. L. - pp. 289
- Deliramenta Philosophorum - M. - pp. 289-298
- Not with the Name of Peace - Mrs. Elizabeth Jessup Eames - pp. 298-299
- Old Acquaintances - J. H. S. - pp. 299-302
- A Stroll in Broadway, Part II - Mrs. Mary Elizabeth Moore Hewitt - pp. 302-304
- Thoughts of Home - Payne Kenyon Kilbourn - pp. 304
- Naked Hearts - pp. 305-309
- To the Northern Light - Mrs. Lydia Jane Wheeler Pierson - pp. 309-310
- Poets and Poetry - Signed Ed. Mess. - pp. 310-313
- The Snow Flake and the Wanderer - H. M. D. - pp. 313-314
- Northern and Southern Slavery - pp. 314-315
- Honors to the Brave - pp. 316-320
- Ambition, Part II - Robert L. Wade - pp. 320-321
- McFingal - pp. 321-324
- The Stranger's Grave - Miss Jane Tayloe Lomax Worthington, Signed Miss Jane T. Lomax - pp. 324
- War - pp. 324-325
- Verbal Criticisms - D. - pp. 325
- Black Musa: A Spanish Ballad - Archæus Occidentalis - pp. 325-326
- Dr. Franklin, Part I - pp. 326-327
- A Fourth of July Party - C. - pp. 327-328
- Song - William Ross Wallace - pp. 328-329
- James A. Hillhouse - Henry Jarvis Raymond [Unsigned] - pp. 329-335
- The Early Huguenots - C. C. - pp. 335-337
- The Acorn—a Poem - Elizabeth Oakes Prince Smith, Signed Mrs. Seba Smith - pp. 337-339
- The Quakeress, Chapters X - XI - pp. 339-343
- My Grave - F. - pp. 343-344
- Powhatan: A New Work - pp. 344
- Rabbinical Distinctions - pp. 344
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- Burns [pp. 249-252]
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- Tuckerman, Henry Theodore
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- Southern literary messenger; devoted to every department of literature and the fine arts. / Volume 7, Issue 4
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"Burns [pp. 249-252]." In the digital collection Making of America Journal Articles. https://name.umdl.umich.edu/acf2679.0007.004. University of Michigan Library Digital Collections. Accessed June 21, 2025.