Dissertation on the Characteristic Differences between the Sexes, and on the Position and Influence of Woman in Society, No. III [pp. 672-691]

Southern literary messenger; devoted to every department of literature and the fine arts. / Volume 1, Issue 12

SOUTHERN LITERARY MESSENGER. For the Southern Literary Messenger. DISSERTATION On the Characteristic Differences between the Sexes, and on the Position and Influence of Woman in Society. No. IIIlL Resignation-Fortitude. In my first number I described woman as modest and timid, and man as bold and courageous, and endeavored to explain the causes of this characteristic difference between them. In the same number, however, I showed that so strong are the humane feelings of woman, so powerful are her kindly sympathies, that under peculiar circumstances she will sometimes conquer all the weaknesses of her nature, triumph over all opposing obstacles, and finally carry consolation and relief to man, when overwhelmed by misfortunes of so appalling a character as even to intimidate the hardier sex, and keep them at a distance. In my last I pointed out the religious differences between the sexes together with their causes, and the subject naturally invites me to compare them together in relation to their fortitude and resignation under calamities and misfortunes. I think there can be no doubt that woman is generally more resigned than man under any very severe infliction which cannot be avoided. Her calm resignation under the severest strokes of fortune, has been the theme of eulogy for the poet, and the puzzle for the philosopher, from the earliest times to the present. She who in her "hours of ease" is so timid, so shrinking, so fearful of even a shadow, has always been found in the dark hour of adversity to bear up with more fortitude and resignation against the tide of woe than man. This character belongs to woman even in the most savage state. She supports, in that state, misfortunes both physical and moral with more resignation than man. Ask, says Gisborne in his "Duties of Woman," among barbarians in the ancient and the modern world who is the best daughter and wife, and the answer is "she who bears with superior perseverance the vicissitudes of the seasons, the fervor of the sun, the dews of night." In fine, she who is most resigned and meek under the heavy and intolerable burthen which is ever placed upon her. Physicians tell us that woman supports sickness, pain and suffering, much better than man. We are told that in the great earthquake in Calabria, in 1783, which destroyed 40,000 persons, there was a very noted difference between the men and women in regard to their resignation. The very bodies of the sexes dug from the ruins marked the difference in this respect between them-those of the women exhibited calmness and resignation in the hour of death-their arms were generally found hanging by their sides, or calmly folded over their breasts; all struggle seemed to have ceased before death, and they quietly submitted to their fate. Not so with the men. Their bodies when dug from the ruins exhibited a mortal struggle to the last-a leg thrust out here, an arm protruded there, and the whole body thrown into an agonizing contortion, but too clearly marked the fearful conflict which endured till the moment of dissolution, and the great reluctance with which they let go their hold on life. Let us then inquire into the causes of this difference between the sexes, and we shall find them to spring out of circumstances already pointed out and explained. I shall therefore be very brief on this point. I have already said that woman is physically weaker and consequently less capable of laborious and constant exertion than man. The latter, therefore, occupies the front station, whilst the former takes possession of the back ground in the picture of human society. The former is more self reliant, more bold, more confident and active-the latter more modest, more timid, more dependent and passive. Man depends onr his activity, his energy and his strength, for the mastery of all around him. Woman depends on her modesty, grace, beauty, in fine upon her fascinations to command those energies which she finds not within herself. dctivity is eminently the character of the one, passivity of the other. Now I have already pointed out the effect of this dependence of woman on her feelings of devotion and religion. A similar effect is produced on her resignation when visited by some remediless calamity. Her weakness and dependence, at an early period of her life admonish her of the hopelessness of all conflicts with the mightier powers around her. When visited by any great misfortune, therefore, whether the work of nature or of man, she is more resigned and patient under her suffering, whilst man in the vain confidence of his powers is disposed to battle and struggle with fate even to the last. Her religion, her superior devotional feelings, have likewise a mighty influence in the production of that calm resignation which woman so often exhibits amid the storms and calamities of this world. She has a more abiding and implicit faith in the protection of heaven-her trust, her reliance is greater; and whether she be overtaken by calamity upon the land, or on the sea, she at once throws herself into the arms of the divinity and quietly awaits the result. Man is like the mariner aboard the ship-he must be always on the alert-he must trim the sails, watch the midnight blast, and steer the ship on her way over the rolling billows Woman is like the passenger in the vessel. She is carried forward by powers that are not hers, by energies that she is unable to control. When then the tempest comes, and the sea is lashed into the mountain wavewhile every sailor is on the deck at his post, battling against the storm, she is calm and quiet within-she knows full well that all her efforts will be in vain-she therefore looks to heaven for aid and protection: she trusts in God whose arm alone is mighty, and able to save, and in the full devotion of a confiding and trusting heart, she can truly exclaim: "Secure I rest upon the wave For thou, my God, hast power to save, I know thou wilt not slight my call, For thou dost mark the sparrow's fall; And calm and peaceful is my sleep, Rock'd in the cradle of the deep."* There is certainly nothing which contrasts so beautifully with the restless activity and feverish impatience of man, as the calm and subdued countenance of woman in the hour of resignation, amid the stern powers that are at workl around her. How beautiful, how transcendently lovely does the Thekla of Schiller's Wallen * These beautiful lines are taken from the Ocean Hymn, published in the 10th number of the Messenger, from the pen of Mrs. Emma Willard. 672

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Dissertation on the Characteristic Differences between the Sexes, and on the Position and Influence of Woman in Society, No. III [pp. 672-691]
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Dew, Thomas Roderick [Unsigned]
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Southern literary messenger; devoted to every department of literature and the fine arts. / Volume 1, Issue 12

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