The Pacific tourist:

153 tion they had endured there. The third was quite belligerent in tone, and gave utterance to what might possibly be interpreted as treasonable sentiments against the government of the United States. In the meautinte the audience accepted all that was said with apparent relish. We thought of the saying of one of the popular humorists of the day, to the effect that "if that kind of preaching suits that kind of people, it is just the kind of preaching that kind of people likes." Their preachers will often take a text from the sayings of the prophets, and give it a literal interpretation that would grate harshly upon orthodox ears, while the listener would be amused at the ingenuity displayed il twistimg the word of God-nmaking it mean anything desired. It is exceedingly unfortunate for the cause of the Mormons, that such exhibitions of nature are made, the only result of which is to increase the prejudice of all visitors, and tend to gradually change the minds of those who would gladly be cordial, but feel they can not. We speak in candor; the efficacy of a religion is judged by its purity of life and speech. A true religion wins admiration from even its enemies. But Mormonism seems never to have made a friend of anll enemy, and only returns even deeper resentment. A religion which does not do as Christ cominanded, " Pray f)r them which persecute you, bless and curse not,"-but treasures its resentments and fulminates its curses continually-can it be any religion at all? Incoj'sistencies. - Another circumstance, one very unfortunate for the Mo'mons, and always noticed by strangers, is the inconsistency of their history. In the original revelation to Joseph Smith, there was not only no mention of polygamy, but in the Book of Mormon, such a practice was fiercely denounced. In the second chapter of the Book of Mormon, there originally appeared this warning to the Nephlites: "W[lerefore, hearken unto the word of the Lord, for there shall not any man among you have save it be one wife; and concubines he shall have none; for I tile Lord God, delighteth in the chastity of woman. " The following comments and arguments based on the above, seem absolutely necessary, and impossible for any one to controvert: 1. If Joseph Smith wrote this under the inspiration of the Holy Spirit, then present Mormon practices and doctrines, being wholly different, are not true nor worthy of confidence. 2. If Joseph Smith did not; write this under the inspiration of the Almighty, then Joseph Smith (lid not receive a true revelation, was not a true Prophet, and what he has written has been entirely unworthy the confidence of his people. 3. If 2kIormonism since then has found a new r evelation totally opposed tof the frst, then the first must have been fal.'e. 4. ]f the first revelation was false, then the Book o 3aIorman is wholly jflse ai,d unreliable, and Joseph Smith was an impostor. 5. If the first revelation was true, then (as the decrees of the Almighty once given, never change), the second revelation is not true, nor ever was int.spired by God. 6. As History proves that Jo.~eph Smith received and promulgated both the first atod second revelations-as one of these must be false-as no Prophet could ever be falsely le(, if in.structed by the Almighty-it follows that Joseph Smith never received a true inspiration, was not a true Prop)het-that Mormonism is not a revealed religion. Another inconsistency, fatal to the claims of the Mormon religion, is the curious act of Joseph Smith at Nauvoo. On the 12th of July, 1843, Smith received the new revelation. When it was first mentioned, it caused great commotion, and many rebelled against it. A few elders attemipted to promulgate it, but so fierce was the opposition that at last, for peace, Smith officially made public proclamation against it in the Church paper as follows: NOTICE.-As we have lately been credibly informed that an elder of the Church of Jesus Christ of Latter Day Saints, by the name of Hiram Brown has been preaching polygamy and other false and corrupt doctrines in the County of Lapeer and State of Michigan, This is to notify him, and the Church in general, that he has been cut off from the Clhurclh for his iniquity, and he is further notified to appear at the special conference on the 6th of April next, to make answer to to h e se charges. JOSEPH SMITH Presidents of th e Church. QUERY.- What is the world to think of a religion, or a people, when their Prophet falsifies his own record, and denies his own revelation? Subsequent history shows that in less than three years from the publication of the above notice, th e Mormon leader s were living in open and undisguised polygam y. TVould a Prophet who ever received a true revelation deny it, punish sis followers for observing it, and then practice itfir himself? How appropriately the answer is given to this question when one takes up the Mormon Hymn Book, and finds among its verses, used in their church services, the following leading lines: 1. "The God that others worship is not the God for me." 2. "A church without a Prophet is not the church for me." 3. "A church without Apostles is not the church for me." 4. "The hope that Gentiles cherish Is no,t the hope for me." "It has no faith nor knowledge; far from it I would be." 5. "The heaven of sectarians is not the heaven for me." Mormon Courtesies.-The leading members of the Mormon Church we met during our stay, were gentlemen, treated us very courteously, and apparently offered us every facility for obtaining information, and they will treat all strangers in the same way. We feel under - ~~-t I T,Kx ederple revorsp. I i

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Title
The Pacific tourist:
Author
Williams, Henry T.
Canvas
Page 153
Publication
New York,: H. T. Williams,
1876.
Subject terms
West (U.S.) -- Description and travel
Central Pacific Railroad Company.
Union Pacific Railroad Company.

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"The Pacific tourist:." In the digital collection Making of America Books. https://name.umdl.umich.edu/afk1140.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2025.
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