The monastery; The abbot.

THE ABBOT. 459 weeds which naturally grow up in a strong soil, and require the careful hand of the husbandman to eradicate them. Thou must study a little volume, which I will impart to thee in fitting time, in which, by Our Lady's grace, I have placed in somewhat a clearer light than heretofore, the points debated betwixt us and these heretics, who sow among the wheat the same tares which were formerly privily mingled with the good seed by the Albigenses and the Lollards. But it is not by reason alone that you must hope to conquer these insinuations of the enemy: It is sometimes by timely resistance, but oftener by timely flight. You must shut your ears against the arguments of the heresiarch, when circumstances permit you not to withdraw the foot from his company. Anchor your thoughts upon the service of Our Lady, while he is expending in vain his heretical sophistry. Are you unable to maintain your attention on heavenly objects-think rather on thine own earthly pleasures, than tempt Providence and the Saints by giving an attentive ear to the erring doctrine-think of thy hawk, thy hound, thine angling rod, thy sword and buckler-think even of Catherine Seyton, rather than give thy soul to the lessons of the tempter. Alas! my son, believe not that, worn out with woes, and bent more by affliction than by years, I have forgotten the effect of beauty over the heart of youth. Even in the watches of the night, broken by thoughts of an imprisoned Queen, a distracted kingdom, a church laid waste and ruinous, come other thoughts than these suggest, and feelings which belonged to an earlier and happier course of life. Be it so-we must bear our load as we may: and not in vain are these passions implanted in our breast, since, as now in thy case, they may come in aid of resolutions founded upon higher grounds. Yet beware, my son-this Catherine Seyton is the daughter of one of Scotland's proudest, as well- as most worthy barons; and thy state may not suffer thee, as yet, to aspire so high. But thus it is-Heaven works its purposes through human folly; and Douglas's ambitious affection, as well as thine, shall contribute alike to the desired end." "How, my father," said the page, " my suspicions are then true! —Douglas loves "' " He does; and with a love as much misplaced as thine own; but beware of him-cross him not-thwart him not." "Let him not cross or thwart me," said the page; "for I will not yield him an inch of way, had he in his body the soul of every Douglas that has lived since the time of the Dark Gray Man."* "Nay, have patience, idle boy, and reflect that your suit can never interfere with his.-But a truce with these vanities, and let us better employ the little space which still remains to us to spend together. To thy knees, my son, and resume the long-interrupted duty of confession, that, happen what may, the hour may find in thee a faithful Catholic, relieved from the guilt of his sins by authority of the Holy Church. Could I but tell thee, Roland, the joy with which I see thee once more put thy knee to its best and fittest use! Quid dicis, mi fili?" " Culpas meas," answered the youth; and according to the ritual of the Catholic Church, he confessed and received absolution, to which was annexed the condition of performing certain enjoined penances. When this religious ceremony was ended, an old man, in the dress of a peasant of the better order, approached the arbour, and greeted the Abbot. -" I have waited the conclusion of your devotions," he said, "to tell you the youth is sought after by the chamberlain, and it were well he should appear without delay. Holy Saint Francis, if the halberdiers were to seek him here, they might sorely wrong my garden-plot-they are in office, and By an ancient, though improbable tradition, the Douglasses are said to have derivedc their name from a champion who had greatly distinguished himself in an action. When the kIing demrrnded by whom the battle had been won. the attendants are said to have answered, "Sholto Douglas, sir;" which is said to roean, X Yonder dark gray man." But the name is undoubtedly territorial, and taken from D juglaa river and valea

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Title
The monastery; The abbot.
Author
Scott, Walter, Sir, 1771-1832.
Canvas
Page 459
Publication
Philadelphia,: J. B. Lippincott & co.,
1856.
Subject terms
Scotland -- History
Mary, -- Queen of Scots, -- 1542-1587 -- fiction.

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"The monastery; The abbot." In the digital collection Making of America Books. https://name.umdl.umich.edu/adj0296.0001.001. University of Michigan Library Digital Collections. Accessed June 23, 2025.
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