Mothering in an Increasingly Uncertain Economic Marketplace: Revisiting the Call for Broader Conceptualizations of Parenthood and Paid Work
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* Please address correspondence to Elizabeth R. Paré, Ph.D., Oakland University, Monitoring & Communications Manager, School of Health Sciences, and Lecturer, Department of Sociology, Anthropology, Social Work & Criminal Justice, 2057 Human Health Building, Rochester MI 48309-4452. Email: email@example.com.
Over ten years ago, my co-author and I wrote our article, “Staying at Home" versus "Working": A Call for Broader Conceptualizations of Parenthood and Paid Work,” for the Michigan Family Review. Like other feminist scholars before us (e.g., Garey, 1999; Hondagneu-Sotelo, 2001; Uttal, 2004), we argued that “the dichotomous construction of mother versus worker oversimplifies the complexities of motherhood” (Paré & Dillaway, 2005). Further, we argued that current cultural discourse on working versus stay-at-home mothers oversimplified and ignored the level of interaction that mothers, regardless their labor force status, have with their children and that it supported an unattainable expectation of being a “good” and “intensive” mother. In reviewing the landscape in the early 2000s we also recognized that a false dichotomy between working and stay-at-home mothers ignored a changing economic reality that required maternal workforce participation, discounted the roles fathers have in raising children, and was not inclusive of women’s diverse mothering experiences. In this updated essay, I argue that current discussions on motherhood and work, while altered due to recent structural transformations in the economy, have strengthened the “intensive mothering” expectations. Further, cultural discourse still oversimplifies the reality of mothers’ and families’ lives, and continues to mask the variation of women or men’s roles in families.
Changes in the Economy
In the original essay (Paré & Dillaway, 2005), we held that structural transformations of the economy were an essential force to understand, if we are to comprehend the social shifts within family and paid work activities (see also Baca Zinn & Eitzen, 2005; Dill et al., 1998; Mann et al., 1997; Newman, 1994; Rubin, 1994; Smith, 1993). In the years since we discussed the interconnection of these topics, individuals living in the U.S. have experienced a collapse of the housing market (in 2006) and a subsequent Great Recession (2007-2009), with the latter described as the most impactful economic event that families have experienced since the Great Depression (Rose & Winship, 2009; Ellen, & Dastrup, 2012). These events resulted in a credit crunch, record home foreclosures, increased unemployment rates, and a decline of labor force participation particularly among men (Greenstone & Looney, 2010; Hyra, Squires, Renner, & Kirk 2013; Kirk & Hyra 2012; Wachter & Smith 2011; Cline & Nolan, 2014). As these events unfolded the decline of the middle class accelerated, depressing median household incomes and economic security (DeNavas-Walt, Proctor, & Smith, 2012). Concurrently xenophobia, isolationism, nationalism, and economic populism began to resurge in the U.S., because of increased middle-class familial anxiety (Bonikowski, & DiMaggio, 2016; Goldstein, & Peters, 2014; Inglehart, & Norris, 2016). Today, the economic forecast is still an uncertain one for many U.S. families with less families qualifying as “middle class. Studies suggest that the decline of the middle class continues to intensify (Kochhar, Fry & Rohal, 2015).
Motherhood, Work and the Global Market
A vigorous debate has been underway for decades, if not centuries, on whether women should become “stay at home” mothers or “working mothers,” encapsulated in the term “Mommy Wars” (Douglas, 2000; Douglas and Michaels, 2005; Warner, 2006). The assumption within this debate, holds that working mothers are “prevented by employment from being full-time mothers” (Ranson, 2004, p. 89), and that mothers should practice what Sharon Hays (1996) calls “intensive mothering. Intensive mothering prescribes that a mother is the primary (even sole) caregiver in the home, devoting herself to her children and nothing else (Arendell, 2000; Hays, 1996; Lorber, 1995; Macdonald, 1998; O’Reilly, 1996; Schlessinger, 2000). Thus, a “good” mother cannot divide her attention, energy or time between paid work and her children (Johnston & Swanson, 2004; Ranson, 2004). It is within this framework that intensive mothering is portrayed as a prescription for action and a value-laden choice that women make: either women are choose to work for pay, or opt out of this work to nurture their young children in their formative early childhood years at home (Christopher, 2012; Elvin-Nowak and Thompson, 2001; Garey, 1999; Hattery, 2001; Johnston and Swanson, 2006, 2007; Sutherland, 2006). Within this discourse, a woman’s child — and her child’s success or failures — become “the results of her maternal instincts, her worth as a human being” (Tardy, 2000:444). Any decision to work for pay outside of the home goes against the prescriptions of intensive motherhood.
Lisa Belkin’s (2003) "The Opt-Out Revolution" in The New York Times encapsulated part of this by depicting the "opting-out" of employment by college educated career women as “free choice” to enter into the domain of being “full-time” mother. Many scholars, including Heather Dillaway and I (Pare & Dillaway, 2005; Dillaway and Pare, 2008) were critical of this assessment, arguing that this image of “opting out” presented a limited and false narrative of choice and masked reality. In reality, most working women do not opt out of paid work for motherhood. Most women continue to combine paid work and motherhood out of economic necessity, and those who do “opt out” are often pushed out by inflexible workplace policies and cultures (Stone, 2007; Williams & Dolkas, 2012); therefore, opting out is not necessarily a choice that women make out of free will, after having considered two or more equal options. Women’s “decisions” to exercise agency as they negotiate decisions around paid work and motherhood are not based on free choice alone, then, but are instead made within existing structural, material, and time constraints (Paré, 2015; Stone, 2007; Williams & Dolkas, 2012). Further, as structural constraints become stricter, so do women’s “choices.” For instance, the women once touted by Belkin (2003) as “opting out” often opted back in during recent years, due to economic changes within their families (Warner, 2013). Opting back in, however, meant that the majority of women entered back in lower level positions, with reduced pay and less stability than in their previous positions and their families have felt additional economic strain as a result (Warner, 2013).
New economic pressures often eventually give way to new constructions of paid work and motherhood, expanding or alternative the cultural discourse in the long term. While 5.2 million married mothers with children under 15 years of age are classified as “stay at home” (Census, 2014) and this is still a significant portion of women, the cultural discourse has moved on from the “Opt-Out Revolution” and the “Mommy Wars” to discussions on why, how and when women should “lean in” — ushered in by Sheryl Sandberg, the COO of Facebook, and her TED talk which later became the basis for her book, Lean In: Women, Work and the Will to Lead (2013). Sandberg argued that women pull back on their high-powered careers long before having children but, instead, they need to “lean in” further into career. This call for women to not only stay in the workplace, but also to push oneself forward into higher level positions, does not eliminate the expectation that mothers will continue to act primary caregivers who are fully invested in their children’s well-being (Slaughter, 2012). The cultural expectation is still that a mother will produce “good” children (re: successful children) through “good” mothering. Acknowledging this, Sandberg (2013) offers, “Guilt management can be just as important as time management for mothers.” (pg. 137). Popular books such as Lean In suggest a cultural acknowledgment that women are in the paid workforce, and that there is pressure to do both paid work and mothering well.
In light of the changing economy, and out of necessity, women have had to increasingly manage paid work and motherhood. With younger women having rates of paid work nearly equal to that of men (Alvesson & Due Billing, 2009), it is not a surprise that the contemporary mothering image is that of a professional working mother who manages to succeed both in the workforce and on the home front as she “leans in” (Sandberg, 2013; Van Meter, 2015). This means that the social discourse has too shifted in that it focuses more on which working mothers are doing a “good” job at mothering, rather than whether working mothers can be good mothers. Within an uncertain and changing global marketplace, children provide the tools by which a mother can demonstrate how her “choice” (of how to work and how to mother, and how to combine the two roles) is indeed the right one. As discussed below, mothers performatively “secure” families as they demonstrate their abilities to manage both motherhood and paid work (Cooper, 2014). With the context of a well-documented and increasing need for both parents to work, it appears these working mothers reframe mothering and paid work to indicate how they are still “in charge” of their children’s care even if not home full-time (Christopher, 2012). Mothers who are career professionals, with higher education levels and incomes, are able to outsource aspects of “intensive” mothering in a way provides their children more opportunities to compete in the global marketplace and become “successful” adults (Christopher, 2012; Cooper, 2014).
Additionally, decisions of how to combine intensive mothering and paid work become a form of “doing security” for the family, and this “security work” is disproportionately occupied and performed by women: Women act as the “family’s security guards...charged with keeping insecurity at bay while their husbands [are] comparatively less burdened” (Cooper, 2014). Because women’s wage work has historically been devalued and women have always been defined as tied to the home (Dillaway and Pare, 2008; Kessler-Harris, 2001), there has been an uninterrupted, longstanding link between demonstrating “good” motherhood and creating economic security for their families (Villalobos, 2014) and, in the process women help families to maintain a middle- or upper-class lifestyle (Cooper, 2013; Cooper, 2015). Lareau (2003) noted middle- and upper-class parenting practices are more time intensive than those of working class parents; this is concerted cultivation. Middle and upper-class parents consciously make possible children’s participation in organized extracurricular activities, are active with children in the home, and monitor their activities and promote children’s long term success (Lareau, 2003). In light of recent economic changes and downturns, however, there is an intense anxiety among the middle-class in particular when it comes to preserving their class advantage (Cohen, 2015; Jefferson, 2015; Walsh, 2015). Motherhood today has an increasingly intensive end point, then; it is not merely giving one’s all to one’s children, but it involves doing in order to secure successful futures through intensive, extensive, and expanded mothering throughout a child’s life (Nelson, 2010). In our 2005 article, we argued that “A redirection of the conceptualization of mothering and work would allow for women to see motherhood not as a competitive sport, but as a practice that needs support across the social and political spectrum” (Paré & Dillaway, 2005). With the increased need to secure economically secure futures for children, I do not see the competitive nature of intensive motherhood or its security function dissipating any time soon.
Not All Mothers
On the other hand, not all women are equally qualified or valued for their efforts to provide security. Women in low-wage positions, women whose paid labor is caregiving-based, women who are low-income, and women who do not earn a paid wage are not equally valued, and their decisions and actions surrounding motherhood and work are not praised (Peterson, 2016). Unlike the cultural discourse that suggests that women can advocate for themselves within the existing system and create systemic change through their presence (Dalla-Camina, 2012; Sandberg, 2013), diverse groups of women are not able to do this simply because of the positions they hold in the workforce. Nearly two-thirds of the nearly 20 million workers (Entmacher et al., 2014) are in low-wage jobs that hold little to no decision-making power (Bernhardt, McKenna, & Evangelist, 2012), especially since any job growth since the recession is primarily in these types of jobs. Women in low-wage positions are less likely to have autonomy in the work force and experience greater levels of work-conflict than women in more prestige positions (Weigt & Solomon, 2008). This limits working women’s ability to have an impact on systemic change within the workplace.
Moreover, more than 25 percent of U.S. households with children under age 18 are headed by single parents (Livingston, 2013), which means they have little extra time to prioritize making change in the workplace or interacting with their children in an intensive way (Barnes 2015; Jones 2009). Women in low-wage positions also lack time to focus on guilt management or other “middle-class” concerns (Hennessy, 2015); instead, their focus is on providing for basic needs (maintaining an instrumental security rather than forms of security that middle- or upper-class working women might be able to focus on).
In addition, women in low-wage positions are less likely to be viewed in positive terms when they attempt to provide economically for their children (Povich, Roberts, & Mather, 2013); thus, their paid labor is not seen as creating economic (or other) security in the first place. Within the context of cultural discourse that assumes concerted cultivation as a form of intensive mothering to properly secure children’s futures through their parenting (Lareau, 2003; Cooper, 2015), women in low-wage positions who are unable to uphold this intensive mothering are seen as unable to create real security for their children, presumably leaving their children disadvantaged in the face of the changing economy. Ultimately, disadvantaged women’s ability to compete both within the economic marketplace and in upholding motherhood prescriptions has continued to decline as class insecurity has grown.
Conclusion: Expanding the Call
On the surface, the mainstream cultural discourse has shifted away from the “stay at home” mother versus “working” mother since we wrote our 2005 article, but the discourse has not really become more inclusive, or more open to discussing the complex negotiations mothers face in the everyday. As a result, I still agree with our original article’s premise that:
Instead of promoting a divisive ideology and contradictory dichotomies, feminist scholars, journalists, and lay parents and workers need to focus on the connections across mothering, fathering, and working experiences, and the common negotiations adults face as they engage in parenting and paid work (Paré & Dillaway, 2005).
With the continued and competing expectations of paid work and motherhood, and the declining of families’ economic positions within the new global marketplace, the ability to adhere to intensive mothering has become increasing difficult, resulting in the recent discussions on the negative effects of modern mothering choices for women (e.g., Alcorn, 2013; Senior, 2014; Schulte, 2015). With men experiencing changes in the cultural expectations of fatherhood as well (Milkie & Denny, 2014), there is potential for an increase in men’s work–family conflict (Aumann, Galinksy, & Matos 2011; Ranson, 2012; Bianchi, Robinson, & Milkie 2006; Doucet, 2006; Doucet, 2016). More research is needed on how the changes in the economy and increasing decline of the middle class have impacted how mothers and fathers conceptualize their parenting roles, and also how parenting identities may continue to change across class, race and familial structures. All parents struggle with the need both to be more involved with their children and secure their futures, while also maintaining the involvement in paid work settings and securing their own positions within the labor force over time. Securing families and securing paid work go hand in hand, and much more research needs to be done to understand actual work-family decisions and actions after the most recent downturns and recessions in the U.S. Additional research is also needed to understand the ways in which intensive mothering ideology has shifted, expanded, and become more extensive as children’s middle-class futures become more economically precarious.
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