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    9. The Autobiographical Manifesto: Identities, Temporalities, Politics (Smith 1991)

    Autobiographical writing has been central to emancipatory politics, deployed by women writers who issue self-consciously political calls for new kind of subjects. I call such texts autobiographical manifestos. This essay reads Hélène Cixous’s “The Laugh of the Medusa” (1976), Gloria Anzaldúa’s Borderlands/La Frontera: The New Mestiza (1987), and Donna Haraway’s “A Manifesto for Cyborgs” (1986/1991) as autobiographical manifestos, purposefully charged, linguistically bold, fiercely contentious. Each manifesto differently mobilizes constituent features of the genre (to bring to light, make manifest; to contest sovereignty; to proclaim publicly; to speak for a collective; to speak to the future) to contest the old inscriptions, the old histories, the old politics, the ancien regime, by working to dislodge the hold of the universal subject through an expressly political collocation of a new “I.”
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