Folk-lore from the Dominican republic / by Manuel J. Andrade.

Folk-Lore from the Dominican Republic 343 In order to give a more complete characterization of each form, I shall analyze their general aspect from the point of view of the usual divisions of literary types of composition, namely, descriptive, narrative, and expository. This division, if applied strictly, leaves a miscellaneous group consisting of some in which these types are variously combined, and others which cannot without violence be classified under these heads. The descriptive and narrative styles may appear without any conventional pattern, but the conventional patterns are found more frequently in one style than in the others. This has no particular significance, since some forms lend themselves more readily for certain trends of thought. The narrative style takes the peculiar aspect of a traveller's story in 14 riddles. The object of the theme is personified, and says that it is coming from some imaginary place, most frequently expressed by the formula De tierra morena vengo. Examples of the narrative style are 151, 170, 179, 211, 219. In the expository style there is frequently an account of the origin of the object, with an occasional use of the formula En el monte fui nacido. Illustrations are: 39, 87, 106, 276, 312. The outstanding characteristics of the nine forms in which these stylistic aspects find expression may be now described: Form I. The object is personified and describes itself, or tells of its deeds, and less frequently tells how it came to be where it is used. Examples: 79, 119, 152, 204, 217, 294. Form II. The person reciting the riddle speaks of himself, telling what he did with the object, using the preterite tense of the verb to imply that he has one particular occasion in mind. Frequently he says that he possesses the object he describes, as though it were the only one of its kind (25, 71, 116, 139, 287). Occasionally, the object is said to belong to a member of his family, preferably his father. In a few instances he addresses the object (apostrophe), as in 91, 114, 146, 61, 120, or speaks to some imaginary person, as in 209, 208, 9, 235, 255. Form III. This is exclusively descriptive. It may seem arbitrary to set this small group apart from Form VIII, but we are justified in doing so by the specific device of contrasting opposite concepts based mainly on puns, and by the bluntness of its diction, which approximates to that of Form IV. Its structure may be formulated thus: Es... y no es.... This form is illustrated by numbers 16, 27, 53, 100, 234, 242, 267. Form IV is also descriptive, excepting 13 riddles, some of which are narrative, and some expository or mixed. This form shades gradually into VIII. It is distinguished from the latter by its sketchy diction. The majority consist of an incomplete sentence. In an extreme instance, 102, the riddler aptly depicts the woodpecker with the onomatopoetic syllables ta, ta, followed by the disconnected phrase "red head". In tabulating these nine forms, I

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Title
Folk-lore from the Dominican republic / by Manuel J. Andrade.
Author
Andrade, Manuel José, 1885-1941.
Canvas
Page 343
Publication
New York :: The American Folklore Society, G.E. Stechert and Co. Agents,
1930.
Subject terms
Folklore -- Dominican Republic.

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"Folk-lore from the Dominican republic / by Manuel J. Andrade." In the digital collection Digital General Collection. https://name.umdl.umich.edu/agy7787.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2025.
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