Babyloniaca, études de philologie assyro-babylonienne.

26 A. H. SAYCE
12. a Ba-ktu-la-ant
and Bukula
1 3 (a) e-zi-ba ki-n a-ti-ni
whom I left, (being) our slaves,
'4. a-na si-ta 1I
for the rest (2),
15. hi-na-ti Jj La-ma (?)-zi (?)
the slave Lamazi (2)
16. a V fl ~4 i AZAG-UD Si-bta-la-(ti)-im
and 5 shekels of silver Sibulatum
17. a4 '-ti-be-la hi-na-ti
I have caused to bring. The slaves
18. 1 g siqli AZAG-UD da-na,
(and) 1 ' shekel of silver
19. ilj-sga a-hit-ga
has inherited thy brother
20. Na-s'~u-a hi-na-ti
Na'ua, the slaves (being)
21. u-ar-hi-l Si-Lu-ul -tarn
Nur-kili (and) Sibultum.
22. me-m-a IA am-nhurNothing, -lave I received.
4. tatim, Ass. da't(a, t~t, m in the Code of Fammurabi. - In
tattanahal for tagtanabar, if the copy is right, the scribe has written -1
for -r1
a. anainn in Ass. is "1 to he opposite ", whence ananta " opposition '
ananu consequently, may he the counterfoil of a deed.
0. tuna appears to be the same word as diina in line 18, and to represent some adverb like "I now".
13-15. Perhaps the translation should rather he "whom he (Eriria)
left to be our slaves at the division (zitta) of the slaves. " Instead of
Lamati it is possible to read La-ba-am.

1. Cf. BOISSIER, Choix de textes relatifs A la divination, 1, p. 96, 259 (ad p. 95)
M ARTIN, Textes religiezx, 1903, p. 33 (Contra Foss-y. i)irination, p. 41) [BWd.].