Anecdota Oxoniensia. Semitic series.

210 CHURCHES AND MONA STERIES OF EGYPT. Hajar al-Ldhitzn. Hajar al-Lahunl. Here is the monastery of Saint Isaac2; and the church named after the Lady, the Pure Virgin Mary. This church is spacious and beautifully planned, skilfully built and designed, and resembles the church in the monastery of Al-Kalamun. In the Fol.73b [monastery of Saint Isaac] there is also a small church, named after the glorious martyr Saint Isaac. Round this monastery there is a triple wall of stone. It is much visited, and stands on the mountain to the north of Al-Lahun, at the place called Barniyudah, in the mountain-range in the south of the Fayyum. Churches of Al-Bahnasa and the neighbozuhood. ~ At Al-Bahnasa there are several churches, namely, the church of Saint Ammon3; the church of Mark; the church of Saint John4; the The following passage is quoted in substance by Quatremere, Ziezm. i. p. 413. The village of Al-Lahun still exists, and in 1885 had a population of 2,4I6. It stands at the entrance to the Fayyum, where the ancient lock of the canal of Al-Manhi was; and it is included in the district of Tubhar. See Amelineau, Ge'ogr. p. 232. 2 Saint Isaac of Difrl (tcpe), in the province of Al-Gharbtyah, was put to death in the persecution of Diocletian, by order of Arianus, governor of the Thebaid, after horrible tortures. His martyrdom is commemorated on Bashans 6 =May i. See Synaxarzum at that day; Budge, Martyrdom of Isaac of Tzphre, with Coptic text and translation. 3 Abamun, Abamun, or more correctly Aba Amun or Apa Ammon, is the name of two martyrs, of the time of Diocletian, whose deaths are commemorated respectively on Abib 13 and 27=July 7 and 2I. See Synaxarzum at those days; Amelineau, Actes des MM. p. 103. Quatremere borrows from this passage, Mem. i. p. 255. Al-Makrizi says that there were once 360 churches at Al-Bahnasa, of which the church of Mary alone remained in his time. We shall return to AlBahnasa on fol. 74 b. 4 Since Abt Yuhannus is not further identified, and there are several saints named John in the Coptic calendar, it is impossible to say which of them is

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Anecdota Oxoniensia. Semitic series.
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Page 210
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Oxford,
1882-1913.
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Manuscripts, Semitic.
Semitic literature

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