Anecdota Oxoniensia. Semitic series.

130 CHURCHES A,.D MONASTERIES OF EGYPT. The Book of the Monasteries, by Ash-Shabushtil, bears witness that this monastery is on the bank of the lake of Al-Habash, near the river, and that beside it are several gardens, one of which was laid out by the emir Tamlm, brother of Al-'Aziz bi-'llah; and in this there is a pavilion, the roof of which is supported by pillars. The pavilion is beautifully designed, skilfully constructed and adorned, and decorated with paintings; near it is a well called Bir Naja'i, beside which grows a tall sycamore affording much shade; and here the people assemble to enjoy the shade, and saunter around the spot, when the Nile is high and the lake is full, and also when the crops are green and the flowers are blooming. Near the aforesaid sycamore is the bridge which leads to many roads, and at which men set lines for fishing during the days of high Nile; and this is a pretty sight. Al-IHakim seized upon part of this monastery and church, and rebuilt it as a mosque, with a minaret; and his name was inscribed upon it. Now2 the first who constructed minarets3 in mosques was Mukhallad al-Ansari4. night of the Epiphany was still observed; and not only the Christians but the Mahometans also followed the practice, and marked the festival by illuminations, and a fair with its usual accompaniments; many of them pitching tents beside the river. Al-Mas'udi, who witnessed the festival in A. H. 33o=A. D. 942, describes the illuminations and festivities on this night ordered by Al-Ikhshid, then governor of Egypt; and Al-Masihi describes the observance of the festival by the Fatimide caliph Az-Zahir in A. H. 415=A. D. 1024. See Al-Mas'fidi, Muruj adh-Dhahab (ed. Barbier), ii. p. 364 f.; Al-Makrizi, Khztat, i. p. *i. 1 See Introduction. 2 I have changed the order of the sentences to avoid the awkward parenthesis in the text. 3 In a paper which I wrote some years ago in the Athenaeum, I881, I tried to show that the minaret (U '= lighthouse) took its origin from the Pharos at Alexandria (i L)aJ l 'LzA), and that theory has been rather strengthened than shaken by subsequent research. Al-Makrizi relates that all the early minarets were of brick, and that the first stone minaret was that of the mosque of Al-Maridani; see S. Lane Poole's Art of the Saracens, p. 59. (A. J. B.) 4 It was not Mukhallad, but his son Maslamah ibn Mukhallad, governor of Egypt under the caliph Mu'awiyah from A. H. 47 =A. D. 668 to A. H. 62 =A. D. 682;

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Anecdota Oxoniensia. Semitic series.
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Page 130
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Oxford,
1882-1913.
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Manuscripts, Semitic.
Semitic literature

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