The complete works of Ralph Waldo Emerson: Letters and social aims [Vol. 8]

him into all modern languages; and if we knew Rabelais's reading we should see the rill of the Rabelais river. Swedenborg, Behmen, Spinoza, will appear original to uninstructed and to thoughtless persons: their originality will disappear to such as are either well read or thoughtful; for scholars will recognize their dogmas as reappearing in men of a similar intellectual elevation throughout history. Albert, the "wonderful doctor," St. Buonaventura, the "seraphic doctor," Thomas Aquinas, the "angelic doctor" of the thirteenth century, whose books made the sufficient culture of these ages, Dante absorbed, and he survives for us.1Open page Renard the Fox, a German poem of the thirteenth century, was long supposed to be the original work, until Grimm found fragments of another original a century older. M. Le Grand showed that in the old Fabliaux were the originals of the tales of Molière, La Fontaine, Boccaccio, and of Voltaire.2Open page

Mythology is no man's work; but, what we daily observe in regard to the bon-mots that circulate in society,—that every talker helps a story in repeating it, until, at last, from the slenderest filament of fact a good fable is constructed,—the same growth befalls mythology:

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Title
The complete works of Ralph Waldo Emerson: Letters and social aims [Vol. 8]
Author
Emerson, Ralph Waldo, 1803-1882.
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Page 181
Publication
Boston ; New York :: Houghton, Mifflin,
[1903-1904].

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"The complete works of Ralph Waldo Emerson: Letters and social aims [Vol. 8]." In the digital collection The Complete Works of Ralph Waldo Emerson. https://name.umdl.umich.edu/4957107.0008.001. University of Michigan Library Digital Collections. Accessed June 13, 2025.
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