Enchiridion judicum, or, Jehosaphats charge to his judges, opened, in a sermon before the Right Honourable, the judges, and the right worshipful, the sheriffe of the county palatine of Lancast. Together with Catastrophe magnatum, or, King Davids lamentation, at Prince Abners incineration. In a sermon meditated on the fall, and preached at the funeral of the Right Worshipful John Atherton of Atherton Esq; high-sheriffe of the county palatine of Lanc. / By John Livesey minister of the Gospel at Atherton.
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Title
Enchiridion judicum, or, Jehosaphats charge to his judges, opened, in a sermon before the Right Honourable, the judges, and the right worshipful, the sheriffe of the county palatine of Lancast. Together with Catastrophe magnatum, or, King Davids lamentation, at Prince Abners incineration. In a sermon meditated on the fall, and preached at the funeral of the Right Worshipful John Atherton of Atherton Esq; high-sheriffe of the county palatine of Lanc. / By John Livesey minister of the Gospel at Atherton.
Author
Livesey, John.
Publication
London, :: Printed by R.I. for Tho. Parkhurst, to be sold at his shop at the three Crowns in Cheapside over against the great Conduit.,
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Bible. -- O.T. -- Samuel, 2nd III, 38-39 -- Sermons.
Sermons, English -- 17th century.
Cite this Item
"Enchiridion judicum, or, Jehosaphats charge to his judges, opened, in a sermon before the Right Honourable, the judges, and the right worshipful, the sheriffe of the county palatine of Lancast. Together with Catastrophe magnatum, or, King Davids lamentation, at Prince Abners incineration. In a sermon meditated on the fall, and preached at the funeral of the Right Worshipful John Atherton of Atherton Esq; high-sheriffe of the county palatine of Lanc. / By John Livesey minister of the Gospel at Atherton." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/a88381.0001.001. University of Michigan Library Digital Collections. Accessed May 20, 2024.
Pages
descriptionPage 295
A Postscript to the READER.
THis is an age, in which many are more forward to drink in
new opini∣ons, and belch out asper∣sions, than pay their old debts:
Praise and publick honour is a debt owing to every good man; yea, as
Nazianzen speaks, it is (〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉) a debt that of all debts is most due and just; Commemorative Orations
are not uselesse, when the per∣sons interred were very useful; why
should wee not embalme the memories of our Worthies: I remembred that
saying of Nicias an exquisite Painter, (Artis pingendi non
minimam partem in eo esse positam, ut argumentum•• eligatur pingi dignum, & quod spectantium oculos
idone∣um
descriptionPage 296
sit tenere, and that other of R. Sal.〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉; and therefore I was the more
copious in the commendation of this deceased Gentleman; and yet not so full
as others might, and would have been, had they been the Oratours: That some
snarled (I was informed, while I was transcri∣bing this short Sermon)
cannot much bee admired, nor is it at all regarded,
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉: Truth is tart, and unpleasant
to fools, &c. I see the Arabick proverb verified: Justus in patria
sua est tanquam aurum in fodina sua; nullius fere pretii aut
valoris; and that of Tacitus; Non minus periculum ex magna fama, quam
ex mala; a great fame is not lesse dangerous, than a bad one: and that
of Quintilian, Nemo eodem tem∣pore asse qui potest, magnam famam,
& magnam quietem; No mortal wight can in••oy a great fame quietly.
I must say of him, that hee was a man subject to like
passions as other men, and not without his infirmities: The present
tense in Grammer is accompa∣nied with the imperfect; the future with the
praeterpluperfect tense; such is the condition of our present and future
sanctity; Our future is more than per∣fect, our present is really
imperfect, yet real; the frailties of others are to bee ob∣served,
descriptionPage 297
as well as their excellencies; but not with a partial,
envious, malicious, curious, censorious, wanton eye: I drew his picture, as
Amelius, and Carterus did Plotinuses, without his
command, or consent; they did it as hee was disputing in the Schools: I did
it, as hee lay dead, and at a distance: David drew no line in
Abners portraicture with a black coal; why should I in HIS?
Davids service is noted, and for that hee is praised; his sin is not
mentioned, Act. 13.38. Jobs patience recorded, his murmuring
and impatience not remembred, James 5.11. Rahabs Faith is
mentioned, not her lye, Heb. 11.31. Thou art all fair my Love,
there is no spot in thee, saith Christ of his Spouse; yet shee
had her blots, spots, in∣firmities, and deformities: Too much is said by
way of Apology: The best answer to words of reproach and petu∣lancy, is
silence and patience: It is thy best course (Good Reader) to let
Bucers and Fagius his bones lie where they are interred; if
digged up, they shall bee more solemnly honoured: Cato was, (and
this Worthy shall bee) as often cleared as accused: No more, Ne duplo
te oneret minus suavis oratio, si & longa fuerit.