on which both are founded, is the conveniencie of that great Councell, the High Court of Parliament.
Without which neither can the Prince enjoy that honour and felici∣tie, which Philip de Commines, a forrainer, so much admires, where he delivers what advantages the Kings of England have by that repersen∣tative Body oftheir people, by whose assistance in any action they can neither want meanes, or loose reputation. Nor on the other side, can the people have any possibilitie of pleading their owne rights and liber∣ties. For in the Interim betweene Parliaments, the People are too scat∣rered and confused a body, to appeare in vindication of their proper interests; and by too long absence of such assemblies they would lose all. For (as Iunius observes) Populus authoritatem suam tacite non utendo amittit; sic plerum{que} accidit ut quod omnes cura•• ••er••ntur curet nemo, quod omnibus commissum est, nemo sibi commendatu•• pu〈…〉〈…〉
The People insensibly lose their power for want of using it: for so it happens, that what all should look after, no man does; what is com∣mitted to all, no man thinkes his owne charge.
And in that Interim it happens, that those Optimates Regni (as hee speakes) who under the Prince are entrusted with government, m••••n∣ing Councellours, Judges, and other great Magistrates, either through feare, flatterie, or private Corruption, doe often betray the peoples rights to the Prince.
The state of government standing thus; If distempered times hap∣pen to be (as our Chronicles have shewed some) whereby dissention betweene Prince and People, the Kingdomes ruine hath beene endan∣gered, it doth not so much prove that the English government i•• not the best, as that the best government may be abused. For in every Mo∣narchy, how limited soever, the Prince his person is invested with so much Majestie, that it would seeme a mockerie in State, if there were no considerable power entrusted into his hands; yea, so much as that, if he be bad or weake, he may endanger the ruine of the Kingdome; so necessary is it for all humane ordinances, how wise so ever, to leave somewhat to Chance, and to have alwayes need of recourse to God, for his assisting or curing Providence.
And though the Kingdome of England, by vertue of the government thereof, will be as hardly brought into a confusion, as any in Europe; yet there is no warrant against the possibilitie of it.