Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K

About this Item

Title
Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
Author
Keach, Benjamin, 1640-1704.
Publication
London, :: Printed by John Darby, for the author,
M DC LXXXII. [1682]
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Bible -- Language, style -- Early works to 1800.
Bible. -- N.T. -- Revelation XIV, 8 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVI, 19 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVII, 5 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVIII, 1-2 -- Early works to 1800.
Bible -- Use -- Early works to 1800.
Cite this Item
"Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/B25425.0001.001. University of Michigan Library Digital Collections. Accessed May 23, 2024.

Pages

Page 432

The Solemn Yearly Sacrifice of the Bullock and He-Goat, a Type of Christ, Levit. 16.

OF the two He-Goats it was by Lot, that the one was taken, and the other escaped, &c. The Manner (saith Ainsworth) was thus: They had two Lots, the one had writ∣ten upon it, [For Jehovah]; and on the other, [For a Scape-Goat]. Now God by these Lots shewed which of the two he would have die: figuring clearly unto them, how that Jesus Christ, the lively Anti-type of them was to die by God's Decree, or according to the determinate Counsel of his own Will, that we might escape eternal Damnation thereby.

II. He on whom the Lot fell, was made a Sin-Offering for the People; to signify, that Christ should by God's Decree become an Offering or Sacrifice for our Sins.

III. The Blood of the He-Goat, as also the Blood of the Bullock, was brought into the Vail, and was sprinkled upon the Mercy-Seat, on the East Side, which was towards the People: So are the Merits of the Blood of Jesus brought within the Holiest of all, viz. Heaven it self, before the Throne of Mercy, pleading for us.

IV. The Priest was to make an Atonement for the Holy-Place, because of the Uncleanness of the Children of Israel, And so he shall do (saith the Text) for the Tabernacle of the Congregati∣on, &c. This shewed the horrible Nature of Sin: For tho the People never came into the Holy-Pace, much less into the Most Holy Place; yet such was the Power of their Iniquities, that the holy Altar, Ark, and Sanctuary it self was defiled in the Sight of God, and could not be cleansed without Blood: So our Sins do defile God's Church, and his most holy Ordinances therein performed, so that neither we, nor any of our best Services, can meet with acceptance, but by the means of Christ's Blood and Merits.

V. No Man was to be in the Tabernacle, when the High-Priest went in to make Atone∣ment, only the High-Priest himself, &c. plainly signifying, that Jesus Christ, our High-Priest, hath no Partner with him in working our Salvation: He his own self bare our Sins in his Body on the Tree, &c.

VI. The Altar of Incense was sprinkled with the Blood of the kill'd Goat, shadowing, that Christ, through the shedding of his own Blood, should be consecrated our Intercessor, and by the Means and Merits thereof our Prayers should be accepted.

VII. The High-Priest was to cast off his glorious Garments, when he made this Atone∣ment; signifying, that Christ should be abased, and lay aside (as it were) his glorious Robes, or val his Deity, and appear in the Form of a Servant, that so he might finish the Work of our Redemption.

VIII. The Day of Atonement shall (saith the Text) be a Sabbath for ever; shadowing thereby, that through the Atonement and Expiation of Christ, he hath obtained ever∣lasting Rest for us; and that in his Death all typical Sacrifices should end.

IX. Once only in a Year this Atonement was made; to shew, that not often, but once for ever, without repetition, Christ should make a perfect Atonement for us by his own Blood, and thereby enter into the highest Heavens, to appear in the presence of God for us.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.