Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K

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Title
Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
Author
Keach, Benjamin, 1640-1704.
Publication
London, :: Printed by John Darby, for the author,
M DC LXXXII. [1682]
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Subject terms
Bible -- Language, style -- Early works to 1800.
Bible. -- N.T. -- Revelation XIV, 8 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVI, 19 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVII, 5 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVIII, 1-2 -- Early works to 1800.
Bible -- Use -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/B25425.0001.001
Cite this Item
"Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/B25425.0001.001. University of Michigan Library Digital Collections. Accessed June 5, 2024.

Pages

Parallels.

JOshua, or Jesus, he was a Saviour, (as his Name signifies) he saved Israel from temporal and external Enemies and Calamities: So Christ saves us from all spiritual and inter∣nal Enemies and Miseries, as well as he will from all external.

II. Joshua led Israel quite into Canaan, not only unto the sight of it, but into it: So Christ leads us, as we said before, into Heaven. What Moses could not do, Joshua did do upon this account: So what the Law could not do, being weak through the Flesh, Christ, our Joshua, hath done.

III. Joshua was a mighty Conqueror: So is Christ. Joshua overcame and utterly de∣stroyed many Kings, that so he might give Israel the peaceable Possession of the Land of Canaan: So Jsus Christ overcame, and totally vanquished divers mighty Kings, and Enemies of our Souls, that so he might give us a certain Assurance of the eternal Inheri∣tance, viz. (1.) Satan, the great King of the Bottomless-Pit. (2.) Sin, who, like a cruel and merciless King and Tyrant, reigned over all the Children of Men. (3.) Death, the King of Terrors, &c.

IV. All the good Promises God made to Israel, were fulfilled by the hands of Joshua: So all the gracious Promises of God to his Elect, were fulfilled in and by Jesus Christ.

V. Joshua saved Rahab's House, that had the red Cord hung out at the Window: So Jesus Christ saves all poor penitent Sinners, that express Faith in his Blood.

VI. He acceped also the Gibeonites, who humbly entreated Peace of him: So doth Christ all sincere Converts, who wisely seek to him for Mercy.

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