Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K

Hell a Furnace of Fire, the Place of the Damned.

Mat. 13.42. —And shall cast them into a Furnace of Fire, there shall be wailing and gnashing of Teeth.

WE are now drawing towards a Conclusion; it remains only, that we speak something concerning Hell, which is the Place prepared for the Damned, the Torment of whom is set forth by Fire, by a Furnace of Fire, and by utter Darkness. It hath been a long and ancient Controversy, whether Fire here is to be taken Properly or Figuratively? I shall not undertake to determine, whe∣ther it be real Fire or not: Doubtless the Torment of the Wicked, will be worse than 'tis to be cast into any Furnace of Elementary Fire. The Schoolmen affirm, that the least Torture in Hell, exceeds the greatest that can be devised by all the Men on Earth; even as the least Joy of Heaven, surpasseth the greatest Comforts of this World, &c. There is scarce any Pain here on Earth, but there is some hope of Ease, Mitigation, or Intermission; but in Hell, their Torments are easeless, endless, remediless, and they themselves left hopeless, help∣less, and pittyless. However, we will run a Parallel between a Furnace of Fire, and the Place of the Damned; for in some things there is a fit Resemblance.

Parallels.

A Furnace of Fire, hath been prepared as a place of Torment; the King of Babylon cau∣sed a Furnace to be heat exceeding hot, and that whosoever would not bow down to his Golden Image should be cast unto it: Hell is a place of Torment prepared for all Wicked and Ungodly Men,* 1.1 who live and dye in their Sins.

II. A Furnace of Fire that is heated exceeding hot, is very terrible and amazing to him, who for his wicked Deeds is told he must be cast therein: So Hell is a very terrible and an ama∣zing thing to think upon; how lamentable is the Thoughts of it to a guilty Sinner, that is awakened, that sees no Remedy, but thither he must go?

III. What Torment can be greater than to be cast into a burning fiery Furnace? So what Torments can be greater than the Torments of Hell?

Disparity.

A Fiery Furnace tho terrible and painful, yet it puts an end to the Lives of those that that are thrown into it, and the hotter it is, the sooner it dispatcheth them out of their pain: But the Torments of Hell put no end to the tortured, neither can the Damned die, but have an ever-dying Life, and an everlasting Death; it is a Death which hath no Death, The Worm dyeth not.

II. The Torment of a Fiery Furnace can reach but the outward Man, it cannot destroy the Soul: But the Torments of Hell reach to the very Soul, called the Perdition or Destruction of Ungodly Men, both of Soul and Body.

III. The hottest Furnace in the World may abate its heat for want of Fuel, and at length be wholly extinguished; however its Terrors and Pains are but short and momentary: But the tormenting Fire of Hell never abates its heat, nor ever goeth out, therefore called ever∣lasting Fire; now to add Eternity to Extremity, and then you will perceive Hell to be Hell indeed.

IV. Other Fire may be quenched: But the Fire of God's Wrath, or Hell Fire, shall nev••r be quenched, Ʋt supra.

Inference.

THat as there is no greater cause of magnifying Christ, than for Redemption-Mercy, and so of Joy unspeakable, and full of Glory: So there is no greater cause of Sorrow, and intolerable Misery, than to live and dye in Sin, and so to be cast both Body and Soul into Hell Fire. O! what an alarm may those two Scriptures among many sound in the Ears of Wick∣ed and Ungodly Men, Be not deceived, neither Fornicators, nor Idolaters, nor Adulterers, not Effeminate, nor Abusers of themselves with Mankind, nor Thieves, nor Covetous, nor Drunkards, nor Raylers, nor Extortioners, shall inherit the Kingdom of God, 1 Cor. 6.9, 10. But whither then must they go? See Rev. 21.8. But the Fearful, and Ʋnbelieving, and the Abominable, and Murderers, and Whoremongers, and Sorcerers, and Idolaters, and all Lyers, shall have their part in the Lake which burneth with Fire and Brimstone, which is the second Death.

Notes

• * 1.1

  Rev 21.8.