Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K

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Title
Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
Author
Keach, Benjamin, 1640-1704.
Publication
London, :: Printed by John Darby, for the author,
M DC LXXXII. [1682]
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Subject terms
Bible -- Language, style -- Early works to 1800.
Bible. -- N.T. -- Revelation XIV, 8 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVI, 19 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVII, 5 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVIII, 1-2 -- Early works to 1800.
Bible -- Use -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/B25425.0001.001
Cite this Item
"Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/B25425.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

Pages

The Life of a Man compared to a swift Post.
Job 9.25. Now my Days are swifter than a Post, &c.
Parallels.

A Post rides swiftly, he makes haste: So the Life of Man, or Time of a Man's Life, swiftly passeth away.

II. A Post ought to make no stay: So the Days of Man's Life stay not; the Hour-Glass of Time runs continually, and never stands still.

A Post (saith my Author) is an excellent Emblem of Time.* 1.1 There are many Conside∣rations in Post-riding, which shews how exceeding speedy Time must be, to which it is here compared.

1. A Post rides upon fleet or speedy Horses. 2. He rides his Horses upon their speed. A Man may have speedy Horses, and go softly; but a Post spurs on. 3. A Post hath Change of Horses at every Stage, that so he may keep upon the speed. 4. He hath Horses standing ready for change; they are not to fetch out of the Field, or to be made ready, when he comes to his Stage; it is but leaping into the Saddle, and away. 5. He that rides Post makes no long Meals, much less Feasts; he takes a Bit, and is gone. 6. He lies not long in Bed, he scarce goes to Bed till he comes to his Way's end. 7. A Post hath extraordinary Pay for his Service, and that to cause him to make the more speed. 8. Sometimes he rides upon pain of Death, with a Halter about his Neck; no Man will loiter when his Life lies on't. 9. All give way to him that rides Post; he must not be hindred. 10. He stays not to salute, much less, like other Tra∣vellers, to gaze, and view the Country, Towns, Buildings, Gardens, by or through which he passeth.

All these Things laid together, evince, that a Post makes great speed; yet saith Job, My Days are swifter than a Post. A Post may by one means or another be stayed; but the Days of Man's Life stay not. The Post may stay whilst he changes Horses, &c. But the Chariot of Time, viz. the Sun, stayeth not to change Horses. The Sun is the Measure of Time, and that makes no Stop, hath no Stage, or Baiting-place.

Notes

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