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Isa. 8.22. Behold Trouble and Darkness, &c.
Lam. 3.2. — And brought me into Darkness, &c.
Joel 2.2. A Day of Darkness, &c.
DArkness is taken properly, or metaphorically.
1. Properly; Darkness is nothing else but a Privation of Light;* 1.1 'tis no posi∣tive Creature, it hath no Cause in Nature, but is the Consequent of the Sun's Absence.
2. Metaphorically, or improperly; it signifies divers Things: (1.) The State of Na∣ture, or Unregeneracy, or deep Alienation from the Life of God: Ye that were sometimes Darkness, &c. (2.) Several Sins wherein wicked Men live. (3.) Desertion. (4.) The Grave.* 1.2 (5.) Hell. (6.) Afflictions.
Note. Afflictions, Calamities, and spiritual Desertions, may be compared to Darkness.
DArkness is a Judgment; thick Darkness was one of the Plagues of Egypt: So some Calamities and severe Afflictions are brought upon a People or Nation, as a just and dreadful Judgment of God.
II. Natural Darkness is occasioned by the Absence of the Sun, and Obscurity of the other Luminaries of Heaven: So some Afflictions and Calamities are occasioned by the absence of the Light of God's Word, and hiding of his Face. When the Gospel is taken away from a People, that People are presently involved in thick Darkness, which is a most sore and fearful Judgment.
III. Darkness is very uncomfortable, 'tis a dolesom thing to have no Light: So to be under some Afflictions, especially Desertion, is the most uncomfortable State in the World.
IV. Darkness causeth a Man to lose his Way, and wander about, and exposeth him to many Dangers: So spiritual Darkness causes a Man to stumble. Walk whilst you have the Light, lest Darkness come upon you; for he that walketh in Darkness,* 1.3 knoweth not whither he goeth. Give Glory to the Lord your God,* 1.4 before he cause your Feet to stumble upon the dark Mountains; and whilst you look for Light, he turn it into the Shadow of Death.
V. There are Degrees of Darkness; Darkness, and thick Darkness, and the Blackness of Darkness, &c. One degree of Darkness may attend the Day; a Day may be dark, but not like the Darkness of the Night; and some Nights are darker than others, as Experience shews. And hence we read of Darkness, and of the Shadow of Death:* 1.5 Tho I walk through the Valley of the Shadow of Death, I will fear no Evil, &c. That is, the greatest Darkness and Evil that can befall a godly Man. The Shadow of a Thing in Scripture (saith Mr. Caryl) denotes the Power of a Thing; and to be under the Shadow of a Thing, is to be under the Power of it: To be under the Shadow of the Almighty, is to be under the Power of the Almighty, &c. To be under the shadow of Death, is to be under the power and reach of it: Tho I may be so near Death, that it may seem to others to be really Death, and that it is impossible to escape Death, yet I will fear no Evil. Some Afflictions threaten Death upon God's People, and upon his Concerns and Interest in the World, and Christians may seem to be under the Influence of Death. The Influences of Death are those Fears and Doubtings, Divisions, Distractions, and Vexations of Heart and Mind, Cries and Confusions, which usually accompany or prepare the Way for Death,* 1.6 Let Dark∣ness, and the Shadow of Death stain it, &c. That is, such Darkness as dwells with Death, such Darkness as fills the House of Death, the Grave. Such Darkness as this, Heman com∣plained of: I am accounted with them that go down into the Pit, &c, free among the Dead,* 1.7 like the slain in the Grave, wh••m thou remembrest no more, and they are cut off by thy Hand. Thou hast layed me in the lowest Pit, in Darkness, in the Deep: Thy Wrath lieth hard upon me, and thou hast afflicted me with all thy Waves. Selah. He seemed to be under the greatest Dark∣ness, so sorely deserted, that he saw no Light, he sate in the very Shadow of Death,* 1.8 viz deadly Darkness, thick Darkness, stifling Darkness, such as is in deep Pits and Mines under the Earth, where Vapors and noisom Damps do many times strike Men with Death, in the most deplorable State and Condition imaginable. 'Tis one thing to have some Afflicti∣ons,