Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K

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Title
Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
Author
Keach, Benjamin, 1640-1704.
Publication
London, :: Printed by John Darby, for the author,
M DC LXXXII. [1682]
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Subject terms
Bible -- Language, style -- Early works to 1800.
Bible. -- N.T. -- Revelation XIV, 8 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVI, 19 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVII, 5 -- Early works to 1800.
Bible. -- N.T. -- Revelation XVIII, 1-2 -- Early works to 1800.
Bible -- Use -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/B25425.0001.001
Cite this Item
"Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/B25425.0001.001. University of Michigan Library Digital Collections. Accessed June 4, 2024.

Pages

Afflictions compared to Clouds.

Psal. 97.2. Clouds and Darkness are round about him, &c.

Joel 2.2. A Day of Clouds, &c.

Lam. 2.1. How hath the Lord covered the Daughter of Sion, with a Cloud, in his Anger?

CLouds are a moist Vapour, exhaled from the Earth and Sea, by the Sun, and con∣densated by the Cold in the middle Region, and carried by the Winds up and down, called the Bottles of Heaven; which God, saith one, doth fill with Wine and Vineger, with Mercy or Wrath.

By Clouds and Darkness are meant Afflictions and dark Providences, under which God often times exercises his own People.

Parallels.

CLouds are many, Who can number the Clouds in Wisdom?* 1.1 So the Calamities of God's People are many, innumerable Evils compass me about, many are the Afflictions of the Righteous.

II. Clouds are said to be round about the Almighty,* 1.2 nay thick Clouds are said to be a cove∣ring to him, and yet he dwelleth in the Light, which no Man can approach unto: Now when God is said to dwell in Darkness, or to have Clouds and Darkness round about him, it shews that God's Works and Ways are hid from us: so that we are not able to see him, nor look up to behold what he doth, God's Providences are like Clouds, they obscure or hide God's Counsel and way of his working from us; he is in the Clouds tho we see him not, those Clouds and Darkness which are about him do not hinder his sight of us, tho they hin∣der our sight of him.

III. Clouds are of different kinds, some are said to be thick and very black, when others have a kind of thinness in them, and are, as Mr. Caryl notes (as it were) transparent; some are more gross and opacous, quite hindring and intercepting our sight of things beyond them: So some of God's Dispensations are dark, very dark, and others more bright; some are so dark and gloomy, such black and thick Clouds are over us, that we can see no Light, we cannot see through them, no seeing things beyond them; when others are not so dark, they are like light Clouds, the Mind of God may be seen and plainly understood in them. Job was covered with thick darkness, he understood not the reason why God contended with him, he had quite lost sight of the Almighty; I go forward, but he is not there,* 1.3 and back∣ward, but I cannot perceive him; on the left hand, where he doth work, I cannot behold him; he hideth himself on the right hand, that I cannot see him: but it was his Mercy, God was hid on the right hand; for sometimes he hides himself on the left hand from a People.

IV. Clouds make the day dark, dull, and People very Melancholly: So some of God's dis∣mal Providences make the Dispensation in which we live very dark and uncomfortable, and fill us with Trouble and Sorrow.

V. Clouds are at the Commandment of God, he covers the Heavens with them, and again dissipates and scatters them at his Pleasure: So all the Troubles and Calamities that attend a People or Nation, are brought upon them by the ordering and over-ruling hand of God's Providence: Is there any evil in a City and I have not done it? Who gave Jacob to the Spoil,* 1.4 and Israel to the Robbers? did not the Lord? &c. and then he again, sometimes in an unex∣pected manner, scatters all the thick Clouds in a moment, making the day clear, serene, and comfortable.

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VI. Clouds sometimes grow thicker and thicker, threatning a dismal Storm of Thunder and Hail, causing all that are in the Field to hasten home: So the Dispensations of God's Judgments sometimes are such, that all God's People fear a dreadful Storm will come upon them; and then those who have strayed abroad, and estranged themselves from God, be∣gin to look about them, and hasten home apace, to take Sanctuary in God.

VII. Clouds cover the Face of Heaven; many Vapours gathering together rise up and darken the Sun, and keep from us the comfortable Aspect thereof: I will cover the Sun with a Cloud. The same Word that is used for a Cloud, doth signify a Multitude: So Clouds (as Mr. Greenhil observes) sometimes signify a Multitude of Men, a Multitude of Enemies, as it was prophesied concerning Nebuchadnezzar's Army, and of the great Gog, Thou shalt ascend, and come like a Storm, and shalt be like a Cloud to cover the Land.

VIII. Clouds are so swift, that they are irresistible; they pour out the Rain, and none can let them: So the Enemies, and other Troubles, come sometimes in upon God's People, that there is no stopping them.

IX. Clouds are such plain Emblems of Misery and Affliction, that the Hebrew Word 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 for a Cloud, signifies also Calamity: So the Day of the Lord's Wrath in Scripture is set out by Clouds frequently: That Day is a Day of Trouble and Distress, a Day of Dark∣ness and Gloominess, a Day of Clouds and thick Darkness.

Now the Reasons why God brings Clouds and Darkness upon his People, are many, which I must pass by.

Notes

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