Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K
Keach, Benjamin, 1640-1704., De Laune, Thomas, d. 1685. Tropologia. aut
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The Means of Grace compared to the Summer.


Jer. 8.20. — The Summer is ended, &c.

By Summer is doubtless meant that Time that God allows Men to gather in, and lay up spiritual Good for their precious Souls. The Time of Gospel-Light, or Means of Grace, is compared to the Summer.

Parallels.

THe Summer is the chief Time of the Year, that Season which generally all Men prize, long for, and rejoyce in: So the Time of Gospel-Grace, and Gospel-Light, is the chiefest and choicest Season in the World. The Time of the Gospel, the Dispensation of the Gospel, was the Time which the Prophets, and many good and righteous Men of old longed for, and which all sincere godly Persons do prize, and rejoyce in.

II. Summer is the Season that ripens the Fruits of the Earth; were it not for the Heat and Influence of Summer, what would become of the Husband-man's Labour? So the Means of Grace, or Ministration of the Gospel, ripens the good Seed which is sown in the godly Man's Heart, nay, it maketh all fit and ready for the Harvest, and for cutting down. It ripens the godly Man for Heaven, and the ungodly Man for Hell: The Word is either a Savour of Life unto Life, or else the Savour of Death unto Death; it either softens or hardens. It hath the same Effects upon Mens Hearts, that the Sun hath in the hottest Time of Summer, upon that which it sends forth its Influence upon.

III. The Summer is the poor Man's working Time, 'tis the Season in which he is to provide himself for Winter with such things he wants. The Day of Gospel-Grace is the Saints Summer, 'tis the Time in which he works hard, gathers in, and lays up for his im∣mortal Soul: He learns of the Ant, who provides her Meat in Summer, &c.*

IV. In Summer every thing looks green; the Herbs, Grass, Plants, Trees, and all the Fruits of the Earth, are in their Beauty, and greatest Glory: So in the Day of Gospel-Grace, whilst God affords Means of much Light and Knowledg, when Seasons, Sabbaths, Sermons, and Ordinances, in a plentiful manner do abound amongst us, how do the Saints flourish, their Graces flourish! O what Beauty and Greenness is there upon all sincere Christians!

V. He that is slothful and idle in Summer, as he brings Shame upon himself, ('tis a Sign of Folly, &c.) so he suffers, wants Bread, and is exposed to great Straits in Winter. He that gathereth in Summer, is a wise Son; but he that sleepeth in Harvest,* is a Son that causeth Shame. So he that is idle and negligent in the Time of Gospel-Grace, or improves not the Means God affords, for the Good of his Soul, as 'tis a Reproach and Shame to him, so he exposeth himself to Ruine thereby. What will he do when Death and Judgment comes? Then he will want, and suffer Hunger, &c.