The Devil a Serpent.
2 Cor. 11.3. But I fear lest by any means, as the Serpent beguiled Eve through his Subtilty, &c.
Rev. 12.9. The old Serpent, the Devil, &c.
SErpents are venemous Beasts, that creep upon the Ground, or go as it were upon their Bellies, w•ich, as it appears from Gen. 3.14. was laid upon them at first as a just Judgment of God: Ʋpon thy Belly shalt thou go; meaning, saith Ainsworth, in great Pain, &c. This Creature the Devil made use of to deceive Eve; the Devil spake in, or by the Serpent, i. e. opened the Serpent's Mouth; for we are not to conclude that Serpent was the Devil, because the Text saith positively, it was a Beast of the Field, who (as some conceive) is said to be more subtil than any other Beast, by means of Satan's Influences; yet all agree, that naturally the Serpent, or some Serpents are very crafty and subtil. Aristotle and Galen define a Serpent to be, Animal sanguineum, pedibus orbatum, & oviparum; that is, A bloody Beast, without feet, laying Eggs.
There are divers sorts of Serpents; we read of the Adder, Asp, Dart, Dragon,* Cocka∣trice, &c. Some affirm that the Cockatrice or Basilisk hath Wings, from Isa. 14.29. Out of the Serpent's Root shall come a Cockatrice, and his Fruit shall be a flying Serpent. The Basi∣lisk is esteemed the King of Serpents, partly for the great Strength of his Poyson, and partly for his stately Pace, and magnanimous Mind; for he goes upright with his Head, near half a Yard in length.
Parallels.
SErpents are a venemous sort of Creatures, especially the Cockatrice: For his Poyson (Naturalists affirm) infecteth the Air, and the Air so infected killeth all living Crea∣tures, and all green Things, Fruits and Plants of the Earth; it burneth up the Grass whereupon it goeth, or creepeth; and the very Fowls of the Air fall down dead, when they come near his Den or Lodging: So the Venom or Poyson of the old Serpent, viz. Sin, is very deadly, and of an infectious Nature, as hath been largely shewed. What Creature hath not been hurt and corrupted, more or less, by this Poyson? It hath disordered the whole Creation; the very Ground is cursed,* and bringeth forth Thorns and Thistles hereby.
II. Amongst all living Creatures, there is none that perisheth sooner than doth a Man, by the Poyson of a Cockatrice, for with his Sight he killeth him, the Beams of his Eyes do corrupt the Spirit of a Man; nay, saith my Author, he kills other Serpents by his Sight, such is the Venom of his Poyson: So no Creature hath suffered, or received such hurt, as Mankind hath by the Poyson of the old Dragon. Tho the Sin of Man, which is the Venom of this Serpent, hath been a Plague to all Creatures, yet Man receives the greatest Ruine by it, it destroys him eternally. Wicked Men, who are compared to Ser∣pents, are destroyed by this old Serpent.
III. A Serpent is a very subtil Beast; Be ye wise as Serpents, &c. The Devil being compared to a Serpent, it principally denotes his Subtilty, who hath a thousand Ways to destroy and undo the Children of Men.
Page 366IV. Serpents are most envious, implacable, and furious Beasts; they are immitissimum animalium genus,* a most ungentle and barbarous kind of Creatures, saith my Author; as appears by the Rage of a little Snake, one of the least of the Serpents kind: for when he perceives he is hurt or wounded, he never ceaseth casting out his Poyson, until he hath done harm, or died of Madness. In this he is the very Image of the De∣vil, who is so outragious, and filled with Envy, to Mankind, that he cares not what Mis∣chief he doth, though it greatly heightens his own Punishment in the end. There is an irreconcileable Enmity between the Serpent and the Woman, and between his Seed and her Seed.* A Man naturally; by a kind of secret Instinct, abhorreth the sight of a Serpent; and so doth the Serpent the sight of a Man.
*V. There is a certain sort of Serpents, that if a Man look stedfastly upon them with one Eye, with a single Eye, they will run away from him: Such a Serpent is Satan; for if a Christian face him with a single Eye, that is, look upon him with an Eye of Faith, it will resist him, and make him flie.
Inferences.
FRom the Whole we may perceive, what the Nature of Sin is: These evil Angels were glorious Creatures at first, before they fell: but behold, what vile, cursed Creatures and Monsters their departing from God, and Rebellion against him, hath made them!
II. It may teach all Men to beware of the Devil, to watch against him, to avoid Sin, and the Venom of Sin, as they would a Serpent.
III. It may be of use to stir up the Godly to Diligence and Watchfulness, &c. Be sober, be vigilant, &c.
IV. It may teach us to bless and praise God for Christ, in whom, through Faith, we get the Victory over this terrible and crafty Enemy.
