Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K

Man compared to a Flower.

Job 14. He cometh up like a Flower, and is cut down.

Isa. 40.6. All Flesh is Grass, and all the Goodness thereof as the Flower of the Field.

A Man in his best Estate, and in every Estate, is altogether Vanity;* 1.1 so he is in his best Days, and in all his Days, but a Flower, or may be compared to a Flower.

Metaphor.	Parallel.
A Flower hath a Root, from whence it grows and springs up.	SO all Men have one common Root, from whence they spring up, viz. the first Adam.
II. A Flower springs up out of the Earth suddenly, and at first is but a tender Bud, fresh and flou∣rishing.	II. So Man springs up like a Flower, and at first is like a tender Bud, fresh and flourishing.
III. A Flower hath but a little time of continuance; tho some abide longer than others, yet most Flowers last not long.	III. So Man that is born of a Woman is but of few Days,* 1.2 his Time is but short upon the Earth; tho some continue longer than others, yet generally their Days on the Earth are but few, in a com∣parative Sence.
IV. There are divers Sorts of Flowers; some fair to look upon, very lovely to the Eye, but of an ill Savour.	IV. So there are divers Sorts of Men and Women; some very fair and amiable to the outward Sight, but of an ill and stinking Savour in their Lives and Con∣versations, in the Nostrils of God and all good Men, having no Grace, and are be∣sides of a perverse and crooked Nature.
V. There are some other Flowers that are not beautiful to the Sight, whose Nature and Virtue is most excellent.	V. So there are some Men and Wo∣men, who tho they are not lovely and beautiful to carnal Eyes, yet are of most sweet and gracious Dispositions, and whose Worth and Excellency is exceeding great.* 1.3
VI. Great Care is taken of some choice and rare Flowers; they are prized at a high rate by such as own them, and know their Worth.	VI. So the Saints, who are choice Flowers in God's Esteem, are greatly ca∣red for; He esteems them above what Men esteem of their choicest Flowers; they are his Jewels, and prized by him as his chiefest Treasure; of them he hath said, the World was not worthy.* 1.4

VII. Some Flowers greatly mag∣nify the Wisdom of their Creator, there being many great Rarities to be seen in them.	VII. So the Wisdom of God appears in the Creation of Man. He is a curious Piece of God's Workmanship, in his first Make, in respect of his Body, but more especially touching his Soul. But the greatest Rarity that appears in this Flower, shines forth in his second Creation, in his being new made or transplanted into Christ Jesus, whereby he is adorned with all those most transcendent and incomparable Gifts and Graces of the Holy Spirit.
VIII. The rarest Flowers grow in Gardens; what is a Field-Flower to some of these?	VIII. So the best and most choice spi∣ritual Flowers grow in God's Garden, (the Church.) What are those sinful Ones, who grow in the Field of the World, to some of these?
IX. A Flower is most beautiful, when it is fully ripe.	IX. So Christ's choice Flowers, his precious Saints, are most lovely and amiable, when they are fully ripe for Heaven.
X. The Owner of Flowers knows the best Time to crop them; and who shall be offended at him, when he takes to himself this or that Flower out of his Garden? He may do what he pleaseth with his own.	X. So God knows the best Time to crop off, or take away by Death this and that precious Flower. Sometimes he cuts them down, before others think they are half ripe; but God knows better than we. He never pulls, nor takes any of his Saints unto himself, till he seeth they are fit to die. And who shall be offended at him in what he doth? tho he take such out of the Garden, that we would fain have grow still there, because they are such a sweet Ornament to it; but may not God do what he pleaseth with his own?
XI. Some Flowers are gone on a sudden. Naturalists tell us of a Flower that lasteth but one Day; and I have read of others, that fade in the very Budding.	XI. So some die as soon almost as they are born; they are taken away, and fade in the very Bud. Also some Christians God crops off, and receives to himself, as soon as they are born again; they come up, and are presently cut down, &c.
XII. Some Flowers have Seed in them, which if sown will produce a Flower again the next Spring.	XII. So Man, tho he wither away, and die, yet his Body is laid but like a Seed in the Earth; at Spring, viz. in the Resurrection-day, he shall arise again. Every Seed shall have his own Body; it shall not be another, but the same Body shall arise from the Dead: My dead Body shall arise, &c.* 1.5 There shall be a Resurrection both of the Just and Ʋnjust.

Inferences.

WHat a fading thing is Man! Let every one from hence learn to make ready to die. Happy are they who are fit and prepared for it; for Man in his Beauty and chief Flourishing is near unto withering.

2. How fading and transient is all our Glory!

3. What Fools are Mortals to value themselves so high!

4. How vain a thing is it also to set our Hearts inordinately upon our dearest Friends! There is mention made of the coming up of this Flower, and of its cutting down, but nothing of its growing. Alas! its standing is so small a time, it is not taken notice of; we are born to die, and we die as soon as we are born.

Notes

• * 1.1

  Caryl.
• * 1.2

  Job 14.1.
• * 1.3

  Psal. 45.
• * 1.4

  Heb. 11.
• * 1.5

  1 Cor. 15.38. Isa. 26.19. Act. 24.5.