Troposchēmalogia: Tropes and figures; or, A treatise of the metaphors, allegories, and express similitudes, &c. contained in the Bible of the Old and New Testament To which is prefixed, divers arguments to prove the divine authority of the Holy Scriptures wherein also 'tis largely evinced, that by the great whore, mystery Babylon is meant the Papal hierarchy, or present state and church of Rome. Philologia sacra, the second part. Wherein the schemes, or figures in Scripture, are reduced under their proper heads, with a brief explication of each. Together with a treatise of types, parables, &c. with an improvement of them parallel-wise. By B. K

Saints compared to Cedars.

Psal. 92.12. He shall grow like a Cedar in Lebanon; the Trees of the Lord are full of Sap.

Psal. 104.16. The Cedars of Lebanon, which he hath planted, &c.

Hos. 14.5. — And cast forth his Root as Lebanon.

GOd's People, their Growth and Rooting, are in these Scriptures compared to the Cedar-Tree, the Cedar in Lebanon, in Greek Libanos, which was a Mountain in the North Part of the Land of Canaan, possessed of old Time by the Hivites, Judg. 3.3. af∣terwards by the Israelites; on it grew many stately Cedars, &c.

In what respect the Saints may be compared to the Cedars, will appear by the following Parallels.

Simile.	Parallel.
THe Cedar is a very noble and stately Tree, it grows very high;* 1.1 hence they are called tall Cedars; also its Branches are called Branches of the high Cedar. It mounts high towards Heaven. Pliny tells of one Cedar that grew in Cyprus,* 1.2 which was one hundred and thirty Foot high, and three Fa∣thom thick.	THe Godly are a renowned People. Tho they seem in the Eyes of the World but meer Shrubs, yet they are (as it was said of Saul) higher by the Head and Shoulders than all others who dwell upon the Earth. They grow high in Grace, and spiritual Experiences. They are said to dwell on high,* 1.3 they dwell in God, in Communion with Him; they soar aloft, and mount towards Heaven.* 1.4 Their Affections are set upon Things above. They may in this Sence be said to grow like the Cedar; they overtop the Wicked in Renown and Dignity,* 1.5 The Righteous are more excellent than their Neighbours.
II. The Cedar is a Tree that takes deep Root; its Roots spread this way, and that way, and go far into the Ground. Naturalists say, that as Trees grow high, so proportiona∣bly they take Root downward, be∣cause otherwise they would be top-heavy, and overturn; a Blast of Wind taking advantage of their Talness, being weak at Root, would soon blow them down; therefore proportionable to their spreading above, there must be a rooting in the Ground.	II. The Godly are said to take Root downward; they are well-rooted; they cast forth their Roots as the Cedars in Lebanon. Saints are well rooted in Christ, rooted in the Covenant,* 1.6 which is firm, ordered in all things, and sure; well rooted in Grace, in Faith, Love, and Humility. And indeed those Saints that grow high in Knowledg, who in Gifts and Parts overtop their Brethren, had need to grow downwards in Humility, proportionable to their Growth upwards, or else a strong Blast of Temptation may soon puff them up with Pride and Self-conceitedness, and so thereby quite blow them down. In Adam we had no sure Rooting, but in Christ, by partaking of his Fulness, our standing is firm.
III. The Cedar is a very strong Tree. Naturalists also tell us, that it is not subject to Putrefaction, as many other Trees are.	III.* 1.7 The Saints are strong in the Lord. 'Tis Sin that causeth Men to be spiritually weak, unstable as Water, as Jacob spake of his Son Reuben; but the Godly are delivered from the Guilt and Dominion of it, and thereby become strong in the inward Man, both to do for God, and to suffer for his sake: they go from Strength to Strength in Zion. David was too strong for Goliah, and overcame him, he coming against him in the Name of

the Lord. Also they are not so easily corrupted by the Pollution of the Sins of the Times, and evil Example of the Wicked, as others are; they having a glorious Principle of Life in them, that preserves them from Soul-Putrefaction. He that is born of God, cannot commit Sin. 1 John 3.
IV. The Cedar is a very profita∣ble Tree, 'tis excellent to build an House withal;* 1.8 Solomon therefore made use of it in building the Tem∣ple, which we have shewed was a Type of the Gospel-Church.	IV. The Saints are fit Trees to build God's spiritual House. The Beams of the Church are said to be of Cedar,* 1.9 which notes the Excellency and Duration of her principal Members.
V. The Cedar is a Tree full of Sap, it also bears a sort of Fruit: And it shall bring forth Boughs,* 1.10 and bear Fruit, and become a goodly Cedar, and under it shall dwell all Fowls of every Wing. The Shadow of this Tree, it appears, is very refreshing.	V. The Trees of the Lord are said to be full of Sap, the Cedars of Lebanon which he hath planted, Christ is their precious Root, who supplies them with abundance of Grace and inward Vertue: Of his Fulness all we receive,* 1.11 and Grace for Grace. And by this means also they are made very fruitful, abounding in Ho∣liness, and good Works. And as they are fruitful to God, so likewise they are profitable to Men. How happy is that Peo∣ple or Nation, that sit under the Shadow or Protection of a righteous Government, when Righteousness and Judgment shall be administred by the Saints! All will seek for Shelter under them. Which is promised, and shall certainly be accomplished in the latter Days.

Inferences.

THis may put us upon the Search. If the Saints are like goodly Cedars, excel∣lent above others, well rooted, strong, durable, and useful to God and Men, we may hereby try our selves: Do we excell? do we grow up high Heaven-ward? do we grow in Humility? Are our Hearts lowest, when our Estates are highest? When we are most honoured in the Eyes of Men, are we most humble in the Sight of God.

2. It may also afford Comfort to the Godly: What Decays soever they seem now to be under, yet they shall return again, grow, and send forth their Roots, as the Ce∣dars in Lebanon.* 1.12

3. Remember, that that Tree, which takes the deepest Root, spreads its Branches furthest out, and brings forth most Fruit.

4. Let it also be remembred, that the more the Saints grow like the Cedar, and put forth their Roots as Lebanon, the more they manifest and clearly shew their being rooted in Christ, whose Countenance is as Lebanon, excellent as the Cedars.* 1.13

5. How wonderfully are they mistaken, that think to tear up by the Roots, or throw down God's tall and strong Cedars! for notwithstanding the many terri∣ble Blasts, and violent Winds, that hath most fiercely blown upon them; yet they have stood, do and will stand. The Highest himself shall establish her.

Notes

• * 1.1

  2 King. 19.23. Ezek. 17.22.
• * 1.2

  Plin. lib. 16. p. 490.
• * 1.3

  Isa. 33.10.
• * 1.4

  Isa. 40. ult. Col. 3.1, 2.
• * 1.5

  Prov. 12.26.
• * 1.6

  2 Sam. 23.5.
• * 1.7

  Eph. 6.10, 11.
• * 1.8

  1 Kings 6.15, 16.
• * 1.9

  Cant. 1.17
• * 1.10

  Ezek. 17.23.
• * 1.11

  Joh. 1.14, 16.
• * 1.12

  Hos. 14.6.
• * 1.13

  Cant. 5.