part, and that this their woundring may cease, I answere in fewe words: that as touching particular obligation to any person, I found none in my selfe, that might with iust cause haue moued me to alter this my intended course, other then that,
to which the Apostle exhorteth say∣ing: Nemini quidquam debeatis, nisi vt inuicem diligatis; Owe no man any thing, but that you loue one an other. More ouer, if any obligation there be towards others, certes it is most towards you, for whome I haue giuen my word in such sort, that I am bound by all the meanes I pos∣sibly may, to further your spirituall good, & aduance you in that kind of perfection, to which you so much aspire. Whereunto I add, that if this my labour, such and so much as it is, be aniwise due to those, which were the cause I first tooke it in hand, I neither can, nor will deny, but that your often, and feruent calling vppon me, to aford you sufficient matter for medita∣tion, with the manner how to performe the same, in such sort as it ought to be donne; was the occasion, that hauing seene this