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The fourth Pointe.
FOurthly, I am to consider, how Herod hauing heard this demaunde, consulted thereupon with the high Preistes, and the Scribes of the People; who aunswering him that this king should bee borne in Bethlehem of Iuda, for that it was so foretalde by Micheas the Prophet, he saide vnto the Sages: that they should there inquire, & seeke for the Childe, whome hauing founde they should giue him aduise thereof. Wherein the prouidence of God is many waies resplendent; First, in that he maketh vse of the wiched, to fa∣uour the intentions of those that are good: as he made vse of Herod, to discouer vnto the Sages the place of the birth of our Sauiour: fullfilling that which is written, and to them that loue God, all things cooperate to their good. Secondly, it is resplendent, [ 2] in that by meanes of his ministers, although they are wicked, he discouereth the Veritye of holy Scri∣pture to those, that desier to knowe it for their proffit: as in this case he consented not, that the high Preistes, and Teachers of the Lawe should conceale this Veritye from the Sages. And if I with a good zeale desier to knowe the Will of God, God will discouer it vnto me by the meanes of his ministers: of whome he saieth by a Prophet, that their Lippes keepe knowledge, which they holde as it were in a cheste of truste, to teache the doubtefull things of the Lawe to those that demaunde them, for they are the Angells, and messengers of our Lord, and the manifesters of his will.
The Prouidence of God is likewise resplendent [ 3]