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ORiginall sinne standeth not in the folow∣ing of Adam (as the Pelagians do vayne∣ly talke) but it is the fault and corruption of the nature of euery man, that naturally is en∣gendred of the ofspryng of Adam, whereby man is very farre gone from originall ryghteousnesse, and is of his owne nature enclined to euyll, so that the fleshe lusteth alwayes contrarye to the spirite, and therefore in euery person borne in∣to this worlde, it deserueth Gods wrath and
damnation. And this infection of nature doth re∣mayne, yea in them that are regenerated, wherby the lust of the fleshe, called in Greke 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, whiche some do expounde the wysedome, some sensualitie, some the affection, some the desyre of the fleshe, is not subiect to the lawe of God. And although there is no condemnation for them that beleue and are baptized: yet the Apostle doth con∣fesse that concupiscence and lust hath of it selfe the nature of synne.