Of three prodigious theues by the which Common wealths are disquieted.
A beggerly Théefe robbeth by the high way for néede, and yet for the facte deserueth punishment, because all men are bounde by the Lawes of God to labour.
A slaunderous Théefe, through Enuie at his neighbours prosperitie, belieth the truth, and speaketh euill of the Godlye by taking awaye their good name as a reuenge of his malice.
The couetous Théefe is he, that abuseth Lawes in a common wealth, for his priuate commoditie, a betrayer of the innocent, a robber of the Fa∣therlesse, and an increaser of Beggers.
These thrée drone bées do suck vp bread, béefe, & béere, to maintain back, belly, and building, with inordinate desire, which is the cause of confusion.
When money fights for Lands defence, beware of treason, Where no Lawes hold but bought and sold, there farewell reason.
In the Booke entituled Ghostly counsaile, by a Germane religious, Vesper Swoll.
In Switzerlande at a certaine village which in their mother tongue they call Gossaw, nere to Grouing, a monsterous Childe was borne the 26 day of August, to wit, with two heads, thrée armes, and so many féete. There a∣rose in Switzerlande sharpe ciuile warres, they incountered together with deadly weapons nere the Monasterie of Capel, where the Citizens of Tigure with their men, had a great ouerthrow, wherein Hulricus Zwing∣lius fighting for his Countrey and religion was slayne.
At Ausburg a woman brought forth thrée Monsters, first a mans head [ 1532] wrapt in a Caule: secondly, a Serpent with two legs, whiche had a greate head like vnto a pyke, the body and féete of a Frogge, and the tayle of a Li∣zarde: thirdly, a pigge whole in all parts. Oecolampadius, a preacher at Basill of singular learning.