The essayes or counsels, ciuill and morall, of Francis Lo. Verulam, Viscount St. Alban

About this Item

Title
The essayes or counsels, ciuill and morall, of Francis Lo. Verulam, Viscount St. Alban
Author
Bacon, Francis, 1561-1626.
Publication
London :: Printed by Iohn Haviland for Hanna Barret,
1625.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Link to this Item
http://name.umdl.umich.edu/B11307.0001.001
Cite this Item
"The essayes or counsels, ciuill and morall, of Francis Lo. Verulam, Viscount St. Alban." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/B11307.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2025.

Pages

Page 292

Of Studies. L. (Book 50)

STudies serue for Delight, for Ornament, and for Ability. Their Chiefe Vse for Delight, is in Priuatenesse and Reti∣ring; For Ornament, is in Discourse; And for Ability, is in the Iudgement and Disposition of Businesse. For Expert Men can Execute, and perhaps Iudge of parti∣culars, one by one; But the generall Counsels, and the Plots, and Marshalling of Affaires, come best from those that are Learned. To spend too much Time in Studies, is Sloth; To vse them too much for Ornament, is Affectation; To make Iudgement wholly by their Rules is the Humour of a Scholler. They perfect Na∣ture, and are perfected by Experience: For Naturall Abilities, are like Naturall Plants, that need Proyning by Study:

Page 293

And Studies themselues, doe giue forth Directions too much at Large, except they be bounded in by experience. Crafty Men Contemne Studies; Simple Men Ad∣mire them; and Wise Men Vse them: For they teach not their owne Vse; But that is a Wisdome without them, and aboue them, won by Obseruation. Reade not to Contradict, and Confute; Nor to Be∣leeue and Take for granted; Nor to Finde Talke and Discourse; But to weigh and Consider. Some Bookes are to be Tasted, Others to be Swallowed, and Some Few to be Chewed and Digested: That is, some Bookes are to be read onely in Parts; Others to be read but not Curiously; And some Few to be read wholly, and with Diligence and Attention. Some Bookes also may be read by Deputy, and Extracts made of them by Others: But that would be, onely in the lesse important Argu∣ments, and the Meaner Sort of Bookes: else distilled Bookes, are like Common distilled Waters, Flashy Things. Reading maketh a Full Man; Conference a Rea∣dy

Page 294

Man; And Writing an Exact Man. And therefore, If a Man Write little, he had need haue a Great memory; If he Conferre little, he had need haue a Pre∣sent Wit; And if he Reade litle, he had need haue much Cunning, to seeme to know that, he doth not. Histonies make Men Wise; Poets Witty; The Mathematicks Subtill; Naturall Philosophy deepe; Mo∣rall Graue; Logick and Rhetorick Able to Contend. Abeunt studia in Mores. Nay there is no Stond or Impediment in the Wit, but may be wrought out by Fit Stu∣dies: Like as Diseases of the Body, may haue Appropriate Exercises. Bowling is good for the Stone and Reines; Shooting for the Lungs and Breast; Gentle Walking for the Stomacke; Riding for the Head; And the like. So if a Mans Wit be Wan∣dring, let him Study the Mathematicks, For in Demonstrations, if his Wit be called away neuer so little, he must begin again; If his Wit be not Apt to distinguish or find difference, let him Study the Schoole-men; For they are Cymini sectores. If he be not

Page 295

Apt to beat ouer Matters, and to call vp one Thing, to Proue and Illustrate an∣other, let him Study the Lawyers Cases; So euery Defect of the Minde, may haue a Speciall Receit.

Do you have questions about this content? Need to report a problem? Please contact us.