The rule of saynt Augustyne, bothe in latyn and englysshe, with two exposicyons. And also the same rule agayn onely in englysshe without latyn or exposicyon The tra[n]slatour doth aduyse [and] cou[n]seyll all the disciples of this rule to bere alway one of these bokes upo[n] them syth they ben so portatyue, [and] may be had for so small a pryce.

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Title
The rule of saynt Augustyne, bothe in latyn and englysshe, with two exposicyons. And also the same rule agayn onely in englysshe without latyn or exposicyon The tra[n]slatour doth aduyse [and] cou[n]seyll all the disciples of this rule to bere alway one of these bokes upo[n] them syth they ben so portatyue, [and] may be had for so small a pryce.
Author
Augustine, Saint, Bishop of Hippo.
Publication
[Imprynted at London :: In Fletestrete, at the sygne of the Sonne, by me Wynkyn de Worde,
The yere of our lorde god.M.CCCCC.xxv. the xxviij. daye of Nouember] [1525]
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http://name.umdl.umich.edu/B11254.0001.001
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"The rule of saynt Augustyne, bothe in latyn and englysshe, with two exposicyons. And also the same rule agayn onely in englysshe without latyn or exposicyon The tra[n]slatour doth aduyse [and] cou[n]seyll all the disciples of this rule to bere alway one of these bokes upo[n] them syth they ben so portatyue, [and] may be had for so small a pryce." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/B11254.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Saynt Hugh.

¶ The soueraynes that ben gladde & ioyfull of theyr power and hygh rome / ben not very soueraynes / but rather (as our sauyour sayd) mercennaryes and wa∣ged seruauntes / yt haue more appetyte to haue hygh place & pleasure / than to edyfye and profyte the chir∣che of Chryst:* 1.1 they coueyte more to haue temporall lu¦cre / than the helth of soules: and more to haue tempo∣rall honour / than eterne and euerlastynge glory. And therfore (as our sauyour sayd) Receperūt mercedē suam. They receyue here theyr rewarde.* 1.2 But the pre¦lates that ben gladde and Ioyfull to mynystre and do seruyce for charite / those ben very prelates / and those done theyr offyce after the lawe and wyll of god. For they done folowe the doctryne of our sauyour / that came rather to do seruyce / than to take seruyce.* 1.3 And they done labour with all dylygence to brynge many soules vnto our lorde: moche more glad to take charge and labour / than honour and pleasure. Charite plea∣seth them / and not the rome ne power / and with bet∣ter wyll done they serue other persones / than take of them ony seruyce. So saynt Paule techeth / sayenge. Whan I was at free lyberty / I made my selfe a bon∣de seruaunt vnto all persones / that I myght wynne many.* 1.4 And yet notwithstandynge he was had in due honour and reuerence of his subiectes / and so sholde the good prelate be had of his subiectes / & so foloweth in the lettre. Honore coram vobis / prelatus sit vobis.* 1.5

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That is. Let your soueraynes. in all due honour and reuerence be your prelates and aboue you all. Here ye may perceyue that by expresse commaundement the discyples of this rule ben boūden to do reuerence and honour vnto theyr soueraynes: and so must than fo∣lowe that they ben also boūden to loue theyr soueray∣nes. For as loue without honour is chyldysshe & doth appertayne vnto chyldren / so is honour without loue mockery / and dothe appertayne vnto mockers & scor∣ners. Herken now

Notes

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