An antidote agaynst poperie: most necessarie for all in this back-slyding age. Wherein 1. The trueth is confirmed, by authoritie of scriptures, witnessing of antiquitie, and confession of the popish partie. 2. Popish scripturall arguments are answered, by the exposition both of father and of their own doctours / by William Guild.
About this Item
Title
An antidote agaynst poperie: most necessarie for all in this back-slyding age. Wherein 1. The trueth is confirmed, by authoritie of scriptures, witnessing of antiquitie, and confession of the popish partie. 2. Popish scripturall arguments are answered, by the exposition both of father and of their own doctours / by William Guild.
Author
Guild, William, 1586-1657.
Publication
Aberdene :: Printed by James Brown,
1656.
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Link to this Item
http://name.umdl.umich.edu/B09202.0001.001
Cite this Item
"An antidote agaynst poperie: most necessarie for all in this back-slyding age. Wherein 1. The trueth is confirmed, by authoritie of scriptures, witnessing of antiquitie, and confession of the popish partie. 2. Popish scripturall arguments are answered, by the exposition both of father and of their own doctours / by William Guild." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/B09202.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.
Pages
2. Witnessing of An∣tiquitie.
CHRYSOSTOME, spea∣king of that Propitiatorie Sacrifice vpon the Crosse,* 1.1hee sayeth thus of the SACRAMENT; The Symboll and signe, where-of is this Sacrifice, (sayeth hee.) And agayne; Wee offer vp (sayth hee) that same Sacrifice which CHRIST offered. Or rather, (by correcting his speach) Wee ce∣lebrate or act the rememberance of that Sacrifice of His. So lyke∣wyse sayeth EVSEBIVS,* 1.2 that after CHRIST had offered vp that admirable and excellent Sacrifice to His Father, for the salvation of all, Hee instituted, (sayeth hee) that wee should offer
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vp the rememberance of that be∣nefite, in place of a sacrifice to GOD.
Wee see, then, that these two call it a sacrifice commemoratiue. Now followeth S. AMBROSE, calling it both Commemoratiue and Re∣presentatiue,* 1.3saying; Because wee are delivered by CHRIST'S death, as myndfull there-of, in eating and drinking, wee repre∣sent that Bodie and Blood, which was sacrificed for vs.