An antidote agaynst poperie: most necessarie for all in this back-slyding age. Wherein 1. The trueth is confirmed, by authoritie of scriptures, witnessing of antiquitie, and confession of the popish partie. 2. Popish scripturall arguments are answered, by the exposition both of father and of their own doctours / by William Guild.

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Title
An antidote agaynst poperie: most necessarie for all in this back-slyding age. Wherein 1. The trueth is confirmed, by authoritie of scriptures, witnessing of antiquitie, and confession of the popish partie. 2. Popish scripturall arguments are answered, by the exposition both of father and of their own doctours / by William Guild.
Author
Guild, William, 1586-1657.
Publication
Aberdene :: Printed by James Brown,
1656.
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Link to this Item
http://name.umdl.umich.edu/B09202.0001.001
Cite this Item
"An antidote agaynst poperie: most necessarie for all in this back-slyding age. Wherein 1. The trueth is confirmed, by authoritie of scriptures, witnessing of antiquitie, and confession of the popish partie. 2. Popish scripturall arguments are answered, by the exposition both of father and of their own doctours / by William Guild." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/B09202.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

3. Confession of partie.

ALL Doctrines of Fayth & Man∣ners, (sayeth Bellarmine) which are simplie necessarie for all men,

Page 21

•…•…re playnelie set downe in Scrip∣•…•…ure. Therefore, (sayeth Aquinas) •…•…othing should bee taught, which •…•…s not contayned in the Gospels & Epistles, and in the holie Scriptures.* 1.1 And it is but a Staffe of Reedes, whatsoever as a tradition is taught without the warrand of the word of GOD, (sayeth their owne Fe∣•…•…us.) For the worde of GOD is that onelie, wherevpon wee can safelie leane: and they are but wic∣ked deceavers, who in place of GOD'S Word, propound their owne dreames. For the Scriptures themselues are able sufficientlie, to instruct a man to salvation, (sayth Claudius Espenseus a Doctor of Sorbon) and to make him learned therein. So also Aquinas, and An∣selmu: yea, (say the verie* 1.2 Rhemists of late) by the vniforme consent of all learned Divines, the holie Bi∣ble, or written Word of GOD, contayneth expresslie or implyed all thinges that man is to belieue, to obserue, and to avoyde, for the obtayning of eternall salvation.

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