Anti-Mortonus or An apology in defence of the Church of Rome. Against the grand imposture of Doctor Thomas Morton, Bishop of Durham. Whereto is added in the chapter XXXIII. An answere to his late sermon printed, and preached before His Maiesty in the cathedrall church of the same citty..

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Title
Anti-Mortonus or An apology in defence of the Church of Rome. Against the grand imposture of Doctor Thomas Morton, Bishop of Durham. Whereto is added in the chapter XXXIII. An answere to his late sermon printed, and preached before His Maiesty in the cathedrall church of the same citty..
Author
Price, John, 1576-1645.
Publication
[St. Omer :: English College Press] Permissu Superiorum,,
M.DC.XL. [1640].
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Subject terms
Morton, Thomas, 1564-1659. -- Grand imposture of the (now) Church of Rome.
Catholic Church -- Apologetic works -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/B07998.0001.001
Cite this Item
"Anti-Mortonus or An apology in defence of the Church of Rome. Against the grand imposture of Doctor Thomas Morton, Bishop of Durham. Whereto is added in the chapter XXXIII. An answere to his late sermon printed, and preached before His Maiesty in the cathedrall church of the same citty.." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/B07998.0001.001. University of Michigan Library Digital Collections. Accessed June 2, 2024.

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SECT. V. The Popes power of restoring Bishops without a Councell, proued.

ANastasius Patriarke of Hierusalem that liued 1100. yeares since in acknowledgment of this power, writ to Felix B. of Rome(c) 1.1: The prerogatiue of your Apostolike See, hath euer bene, to restore by the authority of your power, them, that haue bene iniustly condemned, or excommunicated, and to returne vnto them, all that hath bene taken from them, and by the Apostoli∣call priuiledge, to punish those, that condemned, or excommunicated them, as we know it to haue bene done, both in our, and in former tymes. The practise of this authority is no lesse certaine, out of the Ecclesiasticall writers. Eustathius B. of Sebaste in Armenia, being deposed from his Bishoprick by the Coū∣cell of Melitine, trauelled to Rome, and bringing letters of restitution from Liberius Pope, the Councell of Tyana in Cappadocia, obeying, receaued him, without inquiring of the conditions, by meanes wherof he had bene restored. The things(d) 1.2 that were proposed to him, by the most blessed Bishop Liberius, & what submission he made, we know not: Only he brought a letter, that restored him, which being shewed to the Councell of Tyana, he was reestablished in his Bishops seat. Againe, when the Emperor Valens had driuen Peter that famous Patriarke of Alexandria (whom Theodosius and Valentinian call(e) 1.3 a man of Apostolicall sanctity) from his See, and placed in it Lu∣cius an Arian heretike, Peter going to Rome appealed to Damasus Pope, & obteined letters of restitution from him. Peter (sayth Socrates)(f) 1.4 being returned from Rome to Alexan∣dria, with letters from Damasus B. of Rome, which confirmed the creation of Peter, the people encouraged, draue away Lucius, and re∣stored Peter in his place. And whē Theodoret B. of Cyre bor∣dering vpon Persia, was deposed from his Bishoprick by

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the Councell of Ephesus, he was restored by Leo Pope. Wherupon the Senators which assisted at the Councell of Chalcedon, sayd(g) 1.5: Let the most religious Bishop Theodoret come in, that he may take part in the Councell, because the most holy Archbishop Leo hath restored him to his Bishoprick.

These examples shew, that the venerable Councels were so far from thinking, the Pope could not restore Bi∣shops, without their help, that they made thēselues execu∣tors of his authority, & caused the letters of restitution which he he had grāted to Bishops iniustly deposed, to be obeyed.

Notes

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