The spiritual guide which disintangles the soul, and brings it by the inward way, to the getting of perfect contemplation, and the rich treasure of internal peace. / Written by Dr. Michael de Molinos, priest : with a short treatise concerning daily communion, by the same author. Translated from the Italian copy, printed at Venice, 1685.

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Title
The spiritual guide which disintangles the soul, and brings it by the inward way, to the getting of perfect contemplation, and the rich treasure of internal peace. / Written by Dr. Michael de Molinos, priest : with a short treatise concerning daily communion, by the same author. Translated from the Italian copy, printed at Venice, 1685.
Author
Molinos, Miguel de, 1628-1696.
Publication
London :: Printed for Tho. Fabian ...,
1688.
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Subject terms
Quietism -- Early works to 1800.
Lord's Supper -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/B04377.0001.001
Cite this Item
"The spiritual guide which disintangles the soul, and brings it by the inward way, to the getting of perfect contemplation, and the rich treasure of internal peace. / Written by Dr. Michael de Molinos, priest : with a short treatise concerning daily communion, by the same author. Translated from the Italian copy, printed at Venice, 1685." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/B04377.0001.001. University of Michigan Library Digital Collections. Accessed June 12, 2024.

Pages

CHAP. VI.

47. THE other more profitable and meri∣torious martyrdom in Souls already advanced in perfection and deep contemplation, is, a fire of divine love, which burns the soul and makes it painful with the same love: some∣times the absence of its beloved afflicts it; some∣times the sweet, ardent and welcome weight of the loving and divine Presence torments it: This sweet martyrdom always makes it sigh;

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sometimes if it enjoys and has its beloved, for the pleasure of having him; so that it cannot contain it self; other times, if he does not ma∣nifest himself, through the ardent anxiety of seeking, finding and enjoying him: all this is panting, suffering and dying for love.

48. O that thou could'st but come to con∣ceive the contrariety of accidents, that an in∣amour'd Soul suffers! the combate so terrible and strong on one side; so sweet and melting and amiable on the other! the martyrdom so piercing and sharp with which love torments it; and the cross so painful and sweet withal, with∣out ever being in the mind of getting free from it whil'st thou liv'st!

49. Just so much as light and love increases, just so much increases the grief in seeing that good absent, which it loves so well. To feel it near it self is enjoyment; and never to have done knowing and possessing it, consumes its life: it has food and drink near its mouth, whil'st it wants either, and cannot be satisfied: it sees it self swallowed up and drown'd in a sea of love, whil'st the powerful hand that is able to save it, is near it; and yet doth not do it; nor doth it know when he will come, whom it so much does desire.

50. Sometimes it hears the inward voice of its beloved, which courts and calls it; and a soft and delicate whisper, which goes forth from the secret of the Soul, where it abides, which pierces it strongly, even like to melt and dissolve it, in seeing how near it hath him within it self, and

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yet how far off from it, whil'st it cannot come to possess him. This intoxicates it, imbases it, scares it, and fills it with unsatisfiableness: and therefore love is said to be as strong as death, whil'st it kills just as that doth.

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